Meet The Press Booking a Denier to Discuss Climate Change Is a Portrait of Our Dangerously Dumb Times

 

Esquire

Meet The Press Booking a Denier to Discuss Climate Change Is a Portrait of Our Dangerously Dumb Times

Our nation’s leading political news programs routinely host propagandists to spread nonsense about climate change.

By Jack Holmes      November 28, 2018

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Getty Images

Rarely do you get news of an ongoing catastrophe and, within a couple of days, a perfect example of why we’ve done nothing about that exact problem. But Chuck Todd and Meet The Press were happy to oblige this Thanksgiving weekend. On Friday, the Trump administration attempted to bury a harrowing U.S. government climate-change report by releasing it on Black Friday, a notorious dumping ground for bad news. Normally, though, the bad news is just for the current administration—not the whole world.

On Sunday, Todd hosted Danielle Pletka of the American Enterprise Institute on his teevee show. Her performance—and it was a performance—was a shining example of how the ruling class has successfully hemmed and hawed for decades, with the full support of the feckless Beltway media, slowing any kind of action and safeguarding big-business profits while experts in the field have known full well that human civilization as we know it is in clear and escalating peril.

As Pletka so happily volunteered, she is not a scientist. So why was she invited on one of the nation’s Premier Political Talk Shows to spread disinformation about a scientific issue? That two years since 1980 have been cold does not have any bearing on the scientific consensus that climate change is real and man-made. This member of the conservative intelligentsia—the American Enterprise Institute, for which Pletka works, is a right-wing “think tank”—is actually just making the more polite version of President Good Brain’s argument on Wednesday.

This is not the first time Trump has disproved global warming on the basis he is cold today. (Elsewhere, he has simply called it a Chinese hoax.) Nobody put this crap to bed better than Stephen Colbert did all those years ago. Weather is not climate. The weather is affected by changing climate patterns, but warming global temperatures over the decades—an indisputable trend, even among denialist hacks like Pletka—does not mean every day of every year will be warmer than the previous. What it does very likely mean is more powerful storms that drop trillions of gallons of water on American cities, and bigger, more ferocious wildfires that turn the American West to ash.

Of course, Pletka probably knows this. She gave Our Beautiful Boy Chuck Todd that tried-and-true conservative line that’s rapidly going stale: that surely something is happening with the climate, but who can say whether humans are causing it? Well, after years of exhaustive study, scientists have found it is “extremely likely” (terms the scientific community does not choose lightly) that humans are significantly contributing to warming global temperatures. We also know that the Beautiful, Clean Coal that Pletka suggested the U.S. has switched to does not exist. “Clean coal” is a misleading term for the same coal that continues to be the dirtiest fossil fuel in existence.

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Did Todd challenge her with the facts? No. But this is what the evidence says. It’s just Pletka isn’t concerned with gathering the evidence and coming to a conclusion—also known as the essence of the scientific method. Here is an (albeit anonymous) account from an Atlantic reader who claims to have worked for Pletka at the American Enterprise Institute:

A number of years ago I worked for Danielle Pletka for a summer as a researcher, and her piece today matches the “scholarship” she and AEI were producing in the early part of this decade. I was rarely if ever asked to perform background research on a subject but was more often asked to provide specific evidence to support ready made assertations. At the time AEI was mobilizing in support of military action against Iraq, and it was quite clear to me that the academic process was reversed – positions designed, research dug up to support the positions.

This seems like an opportune moment to mention that Pletka is widely known as a varsity-level cheerleader for the Iraq War. More recently, she demonstrated her intricate knowledge of the conflict by suggesting to the French ambassador on Twitter that France had joined the U.S. in the conflict. OK, so that was completely and laughably wrong (Remember the idiotic Freedom Fries charade?), but at least by 2013 she was…still defending the invasion. Yes, after it embroiled the region in sectarian conflict, and after all the reasons people like Pletka peddled for going in were proven to be baseless. Eventually, this genius foreign-policy move led to the rise of ISIS. This is just another example of how, if you work in the Beltway, there are absolutely zero consequences for being completely wrong about everything.

A home destroyed by beach erosion lies o

In fact, if you work at a think tank like AEI, it might just get you a raise—if you stick to the party line. All think tanks are, to some extent, mouthpieces for their donors, but that particularly goes for a right-wing gun-for-hire shop like the Institute. The Guardian uncovered how AEI works to undermine the science on climate change in 2007:

Scientists and economists have been offered $10,000 each by a lobby group funded by one of the world’s largest oil companies to undermine a major climate change report due to be published today.

Letters sent by the American Enterprise Institute (AEI), an ExxonMobil-funded thinktank with close links to the Bush administration, offered the payments for articles that emphasise the shortcomings of a report from the UN’s Intergovernmental Panel on Climate Change (IPCC). Travel expenses and additional payments were also offered.

And what did that ExxonMobil funding look like?

The AEI has received more than $1.6m from ExxonMobil and more than 20 of its staff have worked as consultants to the Bush administration. Lee Raymond, a former head of ExxonMobil, is the vice-chairman of AEI’s board of trustees.

You may remember that Exxon was also exposed as having discovered, through the work of its own scientists, that climate change was real as early as 1977. Instead of accepting this reality and beginning the work of responding to the burgeoning climate crisis, Exxon chose to fund disinformation on the topic for decades, protecting their profits in the shorter term. They’re not alone among oil-and-gas outfits, many of which simultaneously started building their rigs to accommodate sea-level rise that would result from the climate change that, in public, they steadfastly disputed was happening.

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One way to fund disinformation is to pay a think tank like AEI to spread it for you. And that’s what Pletka was still doing, on Sunday, after just the latest report dropped detailing the catastrophic consequences of our inaction on the climate crisis. The U.S. report focused on the fact that the crisis will melt 10 percent of the American economy and send it crashing into the ocean by 2100. Farmers in the midwest will lose 75 percent of the crop yield on their corn. Rising sea levels will put trillions of dollars in coastal real estate in jeopardy. But last month’s report from the U.N. Intergovernmental Panel on Climate Change—compiled by 91 leading scientists from 40 different countries based on more than 6,000 scientific studies conducted by still more scientists—was even more apocalyptic. It found that human civilization as we know it will be in severe peril by 2040, and that we have 12 years to dramatically change course to avoid that scenario.

Amid all that, news programs like Chuck Todd’s Meet The Press—offerings that putatively exist to inform the public about the world around them—are still playing host to people who are paid to spread false information about the world. Todd is not alone: CNN hosted Rick Santorum on Sunday. Like NBC News, which employs Pletka as a contributor, they pay Rick directly to spread nonsense.

This festering boil on the body politic highlights another in-vogue conservative argument: that the scientists who’ve devoted their lives to studying the climate are really just in it for those juicy government grants to continue studying it. It’s all about the money! As usual in this era, this is a case of accusing the opposition of something you’re already up to.

Santorum is applying the incentive structure that exists for massive multinational oil and gas corporations and those they employ—seeking out certain findings because you have a vested financial interest in a certain outcome—to climate scientists. In reality, the kind of conspiracy that right-wingers like Santorum are alleging here would be perhaps unprecedented in scale. If this is all a big con, thousands of climate scientists spread across dozens of countries would need to all be getting their kickbacks, and have a way to secretly stay on-message. It’s absurdly unlikely, and it belies the aforementioned way that the scientific community vets a scientific report’s findings.

Oh, and the money in government grants ain’t actually that good. That’s why some “scientists” might take, say, $10,000 from AEI to dispute the scientific consensus. It’s all bullshit, folks, and it’s bad for ya.

TOPSHOT-ARGENTINA-GLACIER-PERITO MORENO

 

All this is to say that the nation’s major television news stations routinely play host to propagandists who are paid, directly or indirectly, to spread disinformation and muddy the waters to protect the interests of massive energy corporations, all at the expense of the future of human civilization.

When Pletka said emissions are down since President Trump withdrew from the Paris climate accords—making the U.S. the only nation in the world that refuses to participatethat was just true enough: they are down in 2018, though the rate of emissions reductions slowed from the previous two years and will likely continue to slow as the Trump administration attempts to roll back our efforts to combat the crisis. The crown jewel in that regard is the Clean Power Plan, our main vehicle for meeting our obligations under the Paris agreement, which Trump has sought to repeal. At the very least, Todd is obligated to challenge this crap if he’s going to host a dishonest broker—or host someone who can. According to John Whitehouse of MediaMatters, none of the Sunday Shows hosted a single scientist while covering the climate in 2016 and 2017.

The Meet The Press chief will certainly defend his decision to host a climate-change “skeptic” on the basis of “intellectual diversity” and Hearing From Both Sides, as if what his viewers need is to hear both the truth and utter nonsense. Both Sides are not operating in good faith here. One side accepts the scientific consensus. On the other, the Republican Party is the only major political party in the industrialized world that disputes it. Both Sides Journalism, which falsely equates the truth about the world we’ve determined through the scientific method with self-serving crap dished out by the instruments of oil interests, has made it politically palatable to do nothing, for decades, about an existential threat to humanity. Friday’s report further underlined the crisis facing humankind. Two days later, Meet The Press showcased part of how we’ve allowed things to get to this point.

But since we’re on the topic of intellectual diversity, here’s a suggestion: If Chuck Todd wants to talk about a scientific topic, how about having a fucking scientist on?

France will cut imports of palm oil, soy and beef

EcoWatch
November 23, 2018

France taking steps to fight ‘imported deforestation’!

Read more ➡️ Ecowatch.com/france-palm-oil-deforestation

via World Economic Forum

France will cut imports of palm oil, soy and beef to fight ‘imported deforestation’

France taking steps to fight 'imported deforestation'! Read more ➡️ Ecowatch.com/france-palm-oil-deforestationvia World Economic Forum

Posted by EcoWatch on Thursday, November 22, 2018

President Barack Obama stopped by to lend a hand at the Greater Chicago Food Depository

The Chicago Sun-Times

November 21, 2018

“HAPPY THANKSGIVING”: Surrounded by star-struck volunteers in hair nets, former President Barack Obama stopped by to lend a hand at the Greater Chicago Food Depository. https://bit.ly/2DBEMEb

Obama at the Chicago Food Depository

"HAPPY THANKSGIVING": Surrounded by star-struck volunteers in hair nets, former President Barack Obama stopped by to lend a hand at the Greater Chicago Food Depository. https://bit.ly/2DBEMEb

Posted by The Chicago Sun-Times on Wednesday, November 21, 2018

The Trump Administration Is Taking Land From The Tribe That Welcomed The Pilgrims

HuffPost

This Thanksgiving, The Trump Administration Is Taking Land From The Tribe That Welcomed The Pilgrims

The Pilgrims would have died without the Wampanoag’s help. But Trump and his administration are arguing that the tribe is not Indian enough to keep its reservation status.
By Rebecca Nagle          November 22, 2018

Sabella Carapella/HuffPost: The government is in the process of terminating the Reservation of the Wampanoag, the tribe that welcomed the Pilgrims.

About 400 years ago, a man named Tisquantum was kidnapped by an English explorer and taken to Spain as a slave. Miraculously, Tisquantum escaped and returned to the “New World” and to the coastal village where he once lived. In the years he was gone, his entire family died of disease.

A short time later, struggling, desperate English settlers arrived on the shores where his tribe, the Wampanoag, still lived. Tisquantum was key to their survival. Because of his time in Europe, he could speak English. He helped the settlers plant corn and survive winter, and he brokered a peace agreement, without which their colony ― and, by extension, the United States ― would have never existed. The first treaty and the first land grant to the white settlers in North America were translated by this man.

Few people who celebrate Thanksgiving know Squanto’s full name or the name of his tribe. But without Tisquantum or the Wampanoag, the Pilgrims at Plymouth Rock surely would have died.

And on this Thanksgiving, the United States government is in the process of terminating the reservation of the tribe that welcomed the Pilgrims.

On Sept. 7, Cedric Cromwell, the chairman of the Mashpee Wampanoag Tribe received a letter from Tara Sweeney, the assistant secretary of Indian affairs at the Department of the Interior, informing him that his tribe no longer fit the legal definition of “Indian” and would be losing its reservation status. This is the first time that land held under special status for tribes has been taken out of trust since Harry Truman’s presidency.

“The same country that we helped form is now turned against us,” Cromwell told HuffPost this week. “It’s quite frightening that our own country is attacking us during the holiday that we helped establish.”

The legal battle over the Mashpee reservation started in 2016, when casino developer Neil Bluhm wanted to open a casino in a part of Massachusetts set aside for tribal gaming only. He financially backed a small group of residents from the city of Taunton, where the tribe planned to open a casino, to sue the Department of Interior, demanding the agency revoke the reservation’s trust status. In July 2016, the Taunton residents won.

But the wording of the court’s ruling kicked the decision back to the DOI, which could have legally affirmed the Mashpee’s trust status and saved its reservation. In September the administration declined to do that.

“Because the Tribe was not ‘under federal jurisdiction’ in 1934, the Tribe does not qualify under the [Indian Reorganization Act’s] first definition of ‘Indian,’” Sweeney wrote in her letter.

The sprawling 1934 Indian Reorganization Act gave the DOI the ability to take land into trust for tribes. Before 1934, tribes lost 90 million acres to allotment. Since then, tribes have been buying back stolen land within their treaty territories. But tribal ownership of a piece of land does not make it Indian Country. For the tribe to be able to exercise jurisdiction, practice self-governance or operate a casino there, the DOI has to put that land into trust.

For decades, the DOI put land into trust without hesitation and restored 9 million acres of lost tribal land. With the advent of Indian gaming in the 1990’s, this long-established practice suddenly became controversial. Powerful gaming interests started fighting new trust lands to shut out tribes and corner the casino market.

In 1993, Trump, then a New York real estate mogul deeply invested in Atlantic City casinos, testified before Congress that the Indian Gaming Regulatory Act was unfair and hurting his business. “They don’t look like Indians to me,” he said.

The same country that we helped form is now turned against us.Cedric Cromwell, chairman, Mashpee Wampanoag Tribe

Now he and his administration are still arguing that contemporary tribes are not Indian enough for treaty rights and federal statutes to apply. Under the Obama administration, over 500,000 acres of land were taken into trust. Under Trump, the slow restoration of tribal lands has come to a dead stop. According to the DOI’s legal arguments, if the Mashpee Wampanoag are not Indian enough to have trust land, 128 of the 573 federally recognized tribes in the United States could lose their reservations as well.

With the Mashpee decision, the country is moving backward.

After exhausting his options with the judicial and executive branches, Cromwell is taking his fight to the legislative branch. “Congress has the ultimate plenary authority to protect tribes,” he said. “Based on how we protected the early settlers and helped create this country.”

The two lawmakers who represent the tribe, Reps. Bill Keating and Joe Kennedy III (both D-Mass.), have co-authored legislation to cement federal recognition of the Mashpee Wampanoag land. The text of the Mashpee Tribe Reservation Reaffirmation Act is shorter than this article and straightforwardly states that all laws with “general applicability to Indians” apply to the Mashpee. In short, they would still be Indians. The bill has 21 co-sponsors from both parties and is the tribe’s final hope to maintain a small piece of the land it so generously shared 397 years ago.

On the Mashpee Wampanoag reservation lie its tribal offices, a future housing development, a casino still under construction, a language immersion school, community gardens and its burial grounds. The traditional homeland of the Wampanoag confederacy ― the tribe the Pilgrims first encountered ― is roughly a third of present-day Massachusetts. Today the tribe is fighting to hold on to 316 acres, an area roughly the size of the National Mall.

Try Something New This Thanksgiving

Civil Eats

This Thanksgiving, Try Something New: Decolonize Your Mind

A Native American journalist suggests that while we commemorate November as Native American Heritage Month, we might also focus on finding the sacred.

By Mary Annette Pember, Indigenous Foodways   November 22, 2018

Entrance to the Oceti Sakowin Camp at Cannon Ball, North Dakota, on January 6, 2017. Photo credit: 7Michael on iStock.
Traditionally, Ojibwe people observe a lunar calendar. Each moon, or giizis, is often named after activities conducted during those times, weather, harvests, or other notable things in Ojibwe life. November coincides with Gashkadino-Giizis or Freezing Over Moon.

Since beginning my career as a journalist, however, I have come to think of November, National Native American Heritage Month, as the Moon of Explaining Indians to White People.

Inevitably I get requests from editors of mainstream publications to write opinion pieces about the Native perspective on the month and the tie to Thanksgiving.

Similarly, local church, school, and civic organizations approach me to present a generic version of Native dancing, crafts, traditional food preparation, spirituality, and/or provide a comprehensive but extremely brief and benign history of Native peoples in the United States. Most of these requests, unfortunately, frame Native folks firmly in the past tense.

Early in my career, I would take on these requests and assignments with a fire-in-the-belly determination to shatter stereotypes, expose the full history of federal policies toward Native peoples, and most importantly, let my neighbors know we are still here.

Mostly, however, folks didn’t want to hear about the diversity of Native cultures, the complexity and history of federal policies affecting us, our sophisticated understanding of our relationship to the earth, or the fact that Native peoples embrace popular culture in addition to their own traditions.

My audience’s eyes would glaze over at these talks. They wanted to learn instead about how Native peoples lived before European contact. They wanted to know about how they could participate in ceremonies, dances, drumming, and spirituality. They wanted me to give them Indian names, identify their power animals, and teach them how to be shamans. Mostly they just wanted to play Indian.

During my long tenure as an Ojibwe woman and a journalist, I’ve witnessed popular culture’s interest in Native peoples wax and wane. I’ve lived through the beginnings of the American Indian Movement, Wounded Knee, Alcatraz, and, most recently, Standing Rock.

Unfortunately, the patterns of public narrative regarding Native peoples show a shocking sameness. We are still regarded as denizens of history, defined by our “plight,” or seen as supernatural noble, selfless defenders of the Earth. Our cultures, traditions, and spirituality have been subsumed into the great buffet of American consumerism; we are food for hipster and New Age appropriation, one in the dizzying blur of passing social memes.

All of it has become too tedious and painful, so I tend to lie low in November and hope to dodge the Moon of Explaining Indians to White People.

This year, however, events on the ground in Indian Country and beyond have awakened me from my cranky sleep of ennui. The fallout from climate change, exacerbated by the unbridled greed of the world’s current politicians and their supporters, is on track to make our Earth uninhabitable. The events at Standing Rock, and the public attention they garnered regarding the importance of safe water and the environmental dangers posed by expanded reliance on fossil fuels, revealed a growing global awareness that business as usual—the colonial model of ever-growing exploitation—is unsustainable.

Although millennials working to forward their own interests and brands and becoming instant experts on Indians were thick on the ground at Standing Rock, there was a flurry of something almost intangible in the camps. People let their guards down and found the sacred, if only for a few fleeting moments.

Therefore, emboldened by this growing awareness, I would like to make a modest proposal for commemorating Native American Heritage Month: Decolonize your mind. Find the sacred.

You can do this easily. You don’t need to buy anything. No ceremony; name change, travel; acquisition of a power animal; funding; community outreach; or creation of a committee, program, or agency is required.

Make no mistake, however: Decolonizing the mind is not without risk or discomfort.

To decolonize is not only an act of humility and acceptance; it requires the courage to take responsibility for our role in this great, relentless process that is our life on Earth. In decolonizing our minds, we embrace the notion that we are a part of rather than apart from the Earth. Whether or not we enjoy camping or prefer to dwell in high-rise apartments without our feet ever leaving pavement, we are all subject to the same natural processes. There is no escape; there is only community and responsibility.

The understanding that humans are merely one part of a huge complex of interconnected creatures is the basic tenet of most Native cosmologies. In recognizing this tenet, we can’t help but love and hold the Earth and ourselves sacred. So how do we begin?

The first Christian missionaries who proselytized among the Ojibwe in the 17th century found the people willing to listen to priests talk of Jesus and the Bible. In their dispatches home, however, the missionaries complained that the Ojibwe spent far too much time in idle visiting, leaving productive tasks undone.

Although unrecognized and appreciated by the missionaries, the Ojibwe were engaged in important work. These spans of unstructured shared time allowed people to engage spiritually and grow to understand needs and formulate paths forward. Ojibwe know and value the power of visiting. Unencumbered by agenda points and outcomes, we trust that through prayer and community that we can determine how to honor and care for the environment, each other, and ourselves.

So during the month of the Freezing Over Moon, why not spend time visiting with others especially those whose ethnicity and social class differs from your own? Eat, drink coffee, let silence fall, and wait to find out what needs to be done. At first, it might be just about being human together; decolonization needs these roots to begin.

This article originally appeared in YES! Magazine, and is reprinted with permission.

Native American Farmers are Growing a Sustainable Market

Civil Eats

Native American Farmers are Growing a Sustainable Market

More than half of Arizona’s farms are run by Native Americans, and they’re now poised to scale up centuries-old sustainable practices to tap into global trade.

By Tayler Brown, Agroecology, Indigenous Foodways – November 21, 2018

Velvet Button, spokeswoman for Ramona Farms and daughter of the owners, discusses how the tepary bean grows and is harvested. (Photo By Tayler Brown/Cronkite News)

Thirty miles south of Phoenix, green fields of alfalfa and pima cotton stretch toward a triple-digit sun. Hundreds of yellow butterflies dance above the purple flowers that dapple the tops of the young alfalfa stalks—to expert eyes, the flowers signal that the plants are heat-stressed and should be harvested soon.

Gila River Farms near Sacaton has been growing alfalfa and high-end cotton—which is named after the Pima people who inhabited the Gila and Salt river valleys—for 50 years. That’s a long time by current standards but merely a flash considering that the roots of Arizona’s agriculture reach back thousands of years.

A Gila River Farms worker harvests alfalfa, a main cash crop. (Photo By Tayler Brown/Cronkite News)A Gila River Farms worker harvests alfalfa, a main cash crop. (Photo By Tayler Brown/Cronkite News)

Today, Native Americans are the primary operators of more than half of all farms or ranches in the state, making Arizona’s agriculture landscape unique compared with other states, according to the 2014 national agriculture census. Native American farmers sold nearly $67 million worth of agricultural products in 2012, about 2 percent of the $3.7 billion in agricultural products sold in Arizona that year, according to the Arizona Farm Bureau.

Native American farmers grow crops as diverse as tepary beans, olives, and squash, some for community use and some sent around the world. The Navajo and Hopi tribes feed their communities by focusing on cultural traditions, including dryland farming.

Centuries-old Tradition Expands Internationally

Stephanie Sauceda, interim general manager for Gila River Farms, said the farm is the original test site funded by the federal government to grow and harvest extra-long staple pima cotton, which is considered a superior strain.

Farming extends back centuries for indigenous people, she said.

“It was just something that Native American people do, not only in Gila River, but also in other tribes. That’s how we survived,” Sauceda said. “We did the hunting of the animals, we grew our corn and our wheat, and that’s how we actually survived—how our ancestors survived.”

The natural next step, she said, is to send crops to the rest of the world.

Gila River Farms primarily grows cotton and alfalfa but in recent years has branched out to increase citrus production and experiment with olive crops, said Garcia, the farm’s assistant general manager.

Gila River Farms will celebrate its 50th anniversary this year. (Photo By Tayler Brown/Cronkite News)Gila River Farms will celebrate its 50th anniversary this year. (Photo By Tayler Brown/Cronkite News)

Sauceda said alfalfa and cotton, which are the farm’s most profitable products, end up in such places as the Philippines, Vietnam and China.

“We represent the community with our products that go out the door,” said Sauceda, who’s only the second woman to be general manager. She and her employees take pride in being able to bring their product into the global market.

“We have a really good name out there.”

The farm is growing crops on 10,000 acres, rotating alfalfa and cotton on much of that land, Sauceda said. It generates about $10 million annually.

Planting Seeds of Native Tradition

In northern Arizona, members of the Hopi Tribe maintain their cultural and traditional heritage through farming, said Michael Kotutwa Johnson, a Hopi doctoral candidate at the University of Arizona’s School of Renewable Natural Resources and the Environment.

“For Hopi, farming is our way of life,” Johnson said.

Hopi farmers own small plots of 1 to 9 acres and use the traditional technique of dryland farming, which means crops rely only rainfall, Johnson said. Dryland farming requires seeds be planted deeper than crops for commercial use, he said.

Hopi agriculture largely is subsistence-based, meaning farmers grow food for their families rather than for commercial sale, Johnson said.

Wrangling Tradition with Women as Leaders

One hundred miles south of where the four corners of Arizona, New Mexico, Utah, and Colorado meet, three members of the Navajo Nation lead a biweekly farm-board meeting.

The two women and one man conduct the meeting in both English and Diné to be sure the older generation can understand policy changes and upcoming projects.

The farm board discusses a five-year project to update fencing, irrigation and farm equipment.

On the Navajo Reservation, farming and ranching work hand-in-hand, said Lorena Eldridge, farm board president of the tribe’s Tsaile Wheatfields-Black Rock Chapter.

Lorena Eldridge, farm board president for the Tsaile Wheatfields-Black Rock Chapter on the Navajo Reservation, explains how the irrigation systems have been updated in recent years. (Photo By Tayler Brown/Cronkite News)Lorena Eldridge, farm board president for the Tsaile Wheatfields-Black Rock Chapter on the Navajo Reservation, explains how the irrigation systems have been updated in recent years. (Photo By Tayler Brown/Cronkite News)

Navajo farmers differentiate themselves from most U.S. farms in a key way: Nearly half of all farms on the reservation are operated primarily by a woman, Eldridge said.

According to the 2012 agriculture census, women represent about 30 percent of the total number of American farmers, but only 14 percent of farms are operated by a woman.

Still, younger generations are moving away from farming on reservations.

One third of all Native American farmers are older than 65. Eldridge is working to secure investments from the Navajo Nation government to attract younger people to farming. The farm board secured $5 million for the five-year project, which will complete its first year in December.

“For me, the farm board connects me to my history and culture,” Eldridge said.

Savoring Tradition in Native Crops

Some Native American farmers carry on crop-based traditions, whether for commercial or community uses.

Blue corn, beans, and traditional teas and berries, such as greenthread tea and sumac berries, are grown on Native American farms across Arizona.

Ramona and Terry Button pulled the native bavi bean, commonly referred to as the tepary bean, from the brink of obscurity in the late 1970s, said Velvet Button, their daughter.

Gila River Farms recently planted olive trees on several acres, which should be ready for harvest this year, said Hector Garcia, assistant general manager. (Photo By Tayler Brown/Cronkite News)Gila River Farms recently planted olive trees on several acres, which should be ready for harvest this year, said Hector Garcia, assistant general manager. (Photo By Tayler Brown/Cronkite News)

Drought had put many other local farmers out of business, but Ramona Farms on the Gila River Reservation survived, in part based on reclaiming a bean that had been around for centuries.

Native American communities had “lost touch” with the tepary bean and other traditional native foods, Velvet Button said.

“We lost our market when large grocery stores moved in closer to the reservations and took over the mom and pop shops that were servicing the rural communities,” she said.

The tepary bean comes in black, white, blue speckled, and other colors, Button said, and is an important staple food for several tribes.

Ramona Farms, family owned and operated, generates 90 percent of its income from such commercial crops as cotton, wheat and alfalfa, but the Button family’s passion is promoting and educating people about indigenous foods.

Water scarcity, the proliferation of grocery stores and a lack of agriculture education and policy have been hurdles to food sovereignty that organizations such as the Indigenous Food Systems Network and the Native American Food Sovereignty Alliance are working to overcome.

“The huge food sovereignty movement has helped connect us once again as indigenous communities and our traditional food sources,” Button said. “Our communities are so remote that we need to be able to sustain ourselves.”

According to 2016 data published by the Arizona Department of Health Services, American Indians are disproportionately affected by chronic diseases, such as diabetes. Native Americans die at three times the rate to diabetes compared with the state’s average the report said.

Refocusing on traditional foods and incorporating them in new recipes has been a stepping stone to improving the community’s health education, Button said.

“When you see the community growing their own food, being involved in the process—it really makes a difference,” Johnson said. “When you give people access to this, you see rates of diabetes going down and you see everyone’s well-being going up.”

This article originally appeared on Cronkite News and is reprinted with permission.

For more stories from Cronkite News, visit cronkitenews.azpbs.org. Cronkite News, the news arm of Arizona PBS, is operated by Arizona State University’s Walter Cronkite School of Journalism and Mass Communications and staffed by students of the school.

From WKRP in Cincinnati: Happy Thanksgiving!

From WKRP in Cincinnati: Happy Thanksgiving!

This may be one of the funniest scenes in television history and it’s certainly not Thanksgiving without it.

Haaaappy Thaaaaanks Giiiiving…

This may be one of the funniest scenes in television history and it's certainly not Thanksgiving without it.

Posted by Bill Meck on Thursday, November 26, 2009

US farmers letting crops rot as storage costs rise due to China trade war

The Hill

US farmers letting crops rot as storage costs rise due to China trade war

Some U.S. farmers are reportedly letting their crops rot as storage costs rise amid the escalating trade war with China, according to Reuters.

The farmers say they are unable to sell their grain to China due to Beijing’s 25 percent tariff on U.S. soybeans. That punitive measure came in retaliation for duties imposed by Washington. It is now too costly to store the grain in elevators, or silos that store grain, Reuters reported.

The cost of storing grain in elevators is reportedly two to three times more than it cost at this time last year.

“I’ve never seen things this bad,” soybean farmer Russell Altom, who is senior vice president of agricultural lending at an Arkansas bank, told Reuters. “I know several farmers who hired lawyers, to see if they can sue over the pricing and fees issues.”

Grain farmers have begun plowing under crops or leaving them to rot, hoping that prices will decrease soon, Reuters reported, citing interviews with more than 20 farmers, academic researchers and farm lenders.

Farmer Richard Fontenot said “no one wants” the grains.

“I don’t know what else to do,” he said.

U.S. farmers planted 89.1 million acres of soybeans this year before China, one of the country’s top soybean consumers, imposed the steep tariff, according to Reuters.

There was already an oversupply of grains in the U.S., and the trade war with China has exacerbated the problem.

Top White House economic adviser Larry Kudlow said Tuesday he expects the trade dispute between the U.S. and China to come to a head at the Group of 20 summit in Argentina later this month. The two countries are in a tense trade war marked by escalating tariffs on each other’s goods.

Washington has already imposed tariffs on $250 billion worth of Chinese goods and Beijing has responded with $110 billion in retaliatory tariffs.

Of those tariffs, $200 billion of goods are set to increase from 10 percent to 25 percent on Jan. 1. President Trump could choose to halt that increase.

The New Generation of Farmers

Civil Eats

For a New Generation of Farmers, Accessing Land is the First Step Toward Tackling Consolidation

With the help of nonprofits and land trusts, young farmers are staking out the space to change the face of America’s farmland.

By Tom Perkins, Farm Labor and Policy, Local Eats  November 20, 2018

The 22 acres comprising Jupiter Ridge Farm just outside of Garber, Iowa, (population 86) are unique in a state with 99 percent of its soil dedicated to commodity crops. Those acres grow a range of 49 vegetables, many of which are organic and/or sustainably farmed. Shiitake and oyster mushrooms grow on hardwood logs, and the crops are all surrounded by prairie grass.
Jupiter Ridge is also different from most Iowa farms in that it’s run by two farmers in their late 20’s—Will Lorenzen and Adrienne White. Lorenzen says the most challenging part about breaking into farming has been land access. The couple has been farming for eight years, but say they were in no financial position to put down cash for a property that could be worth as much as $200,000 on the open market. Gaining access took a complex deal struck with the land’s retired owner and Sustainable Iowa Land Trust (SILT), which preserves farmland and makes it accessible to young farmers.

It’s rare to see Lorenzen and White’s demographic taking over land. Because retiring farmers need income to sustain them through their later years, they often sell to developers or to large corporate or expanding family farms at a price that small farmers can’t afford, says Neil Thapar, an attorney with the Sustainable Economies Law Center.

“They don’t have a safety net for retirement, but from their farming career they have assets, land, equipment. They can’t sell that to next-generation farmers because [the next generation] doesn’t have access to the kind of capital they need to buy at $7,000 per acre,” he says.

That scenario is the driving force behind a steady consolidation of the nation’s farmland. A USDA report published in March found that large farms own more of the nation’s farmland compared to a few decades ago. In 1987, farms with over 2,000 acres operated 15 percent of the nation’s farmland; by 2012, that number had grown to 36 percent.

“If we don’t do something now to offer new options and new tools, all we are going to see is consolidation,” says SILT director Suzan Erem. “People tend to go with what they know. What’s out there is ‘I grow corn, my neighbor grows corn, so my land will go to my neighbor.’ So that 10,000-acre guy just went to 10,500.”

The USDA report noted that consolidation is also happening through contract farming, as large corporate firms play a coordination role in U.S. farming, particularly in hog and poultry production. Some firms—for example, in specialty crops, cattle feedlots, poultry, and hogs—operate multiple farms.

But there’s also the concern, voiced by The Oakland Institute and others, that huge investors and pension funds, such as TIAA-CREF, the Hancock Agricultural Investment Group (HAIG), and UBS Agrivest—an arm of the bank’s global real estate division—have a bottomless appetite for farmland, purchasing up parcels and adding to a lack of access and affordability.

“Over the next 20 years, 400 million acres, or nearly half of all U.S. farmland, is set to change hands as the current generation retires. With an estimated $10 billion in capital already looking for access to U.S. farmland, institutional investors openly hope to expand their holdings as this retirement bulge takes place,” according to the Institute’s 2014 report, “Down on the Farm: Wall Street: America’s New Farmer.”

The farmland-conservation advocacy group American Farmland Trust echoes this concern. The group notes that people over 65 years old own 40 percent of the nation’s farmland, and a major transfer of the agricultural land and wealth is afoot. As of now, large farms are scooping up most of that property, raising questions of what that means for the average food consumer and the small farmer.

The uncertainty that situation creates is compounded by the expiration of the 2014 Farm Bill at the end of September. Negotiations for a new farm bill are underway, but it’s unclear what it may hold for funding for some of the most effective measures in place to slow consolidation. Depending on whether the version passed by the House or the Senate—or some combination of two—is approved, funding for conservation efforts like those that are part of the Agricultural Conservation Easement Program (ACEP) may double or be eliminated. ACEP provides money for state and local agencies to “buy-protect-sell” farmland, which is one of the most effective tools available in preserving farmland and preventing further consolidation.

Meanwhile, a growing number of nonprofits and land trusts like SILT are using a combination of agricultural conservation easements and other measures to reduce the cost of land to make it accessible to the next generation of farmers.

The face of that generation is increasingly diverse, according to Julia Freedgood, assistant vice president of programs at American Farmland Trust.

Freedgood works with a nationwide network of ag-industry people who are developing a curriculum to teach new farmers financial skills. The old saying that the only route into farming is “through the cradle or altar” is less true these days, as more immigrants and refugees want to start farms in places like Idaho, she says. In California, many Latinx and Hmong farmworkers want their own land. So do young, college-educated people “inspired by the local food movement,” and city-dwellers inspired by the urban ag movement.

“You have this really diverse group that wants to get into farming, but they all face the barrier of land access,” Freedgood says.

Why Consolidation Is a Problem

Land consolidation is tied to power and control—it puts the wealth generated by the nation’s agriculture industry into fewer hands. This directly impacts accessibility: what and how most Americans will eat. Ultimately, the issue is structural, and opportunities for meaningful change lie in addressing the needs of retiring farmers and those entering the industry.

“It gets at the core of our economic system and challenges the notion of capitalism as the way to organize our food economy,” Thapar says. “The consolidation trend will continue until there are significant reforms on how people access capital to acquire land, and how farming can become a livelihood that people can rely on without having to sell land to retire.”

Thapar notes that change needs to happen at a policy level. The good news is that there is a patchwork of laws and funding at the state and federal level to help create that change; the bad news is that the patchwork is patchy—farmers in different states face very different options for financial support.

The federal government hasn’t enacted any sort of meaningful legislation or rules that protect and promote small-scale farming—most recently, Obama pledged and failed to do so during his presidency. The standardization that comes with commodity stock production also over time made it easier for farms to consolidate, leaving fewer operators with greater influence on policy decisions designed to promote commodity stock production. That’s helped lead to the creation of crop insurance and commodity-linked direct payments programs, for example.

A patchwork of laws and state and federal funding that helps address the situation. At the federal level, the farm bill provides $31 million for farmland preservation, but that money is often targeted for cuts by Republicans and lobbyists for big business. In Minnesota, the state provides tax breaks for those who sell or lease equipment to small farmers. Rhode Island launched a program in which it buys farmland from retiring landowners, then sells it to young or new farmers for below-market rate.

Freedgood has worked to enact easement programs in Ohio and Michigan, and is attempting to do the same in other Midwestern states such as Indiana (though she says it doesn’t currently have the “political will”). She also points to state-level programs like California Farm Link and Hudson Valley Farmland Finder, which are “actively working with agriculture service providers and land trusts, and are the brokers to help make deals happen.”

Offering capital gains tax breaks to retiring farmers who sell to younger farmers could be a strong incentive because “it can make a significant difference in the net bottom line,” says Jerry Cosgrove, farm legacy director with AFT.

Thapar suggests a pension program that provides annuity payments to independent farmers so they don’t have to rely on land and asset sales to pay for their retirement.

Making Farmland Affordable

Land trusts are offering “measures to address what can broadly be called land access and affordability issues, particularly for young or other socially disadvantaged farmers,” Cosgrove says.

The measures can be complicated, but they’re working. Cosgrove says AFT helped Zack and Annie Metzger—who are in their mid-30’s—purchase land from a retiring farmer in Troy, N.Y. The land held a conservation easement and affordability deed restriction, and its owner asked for over $650,000. The Metzgers decided to sell the easement and deed restriction to raise capital, but couldn’t do so until they owned the property. That required a bridge loan through Equity Trust. The sales of the easement and affordability deed helped pay off that loan.

The Metzgers sold the deed restriction to a local nonprofit conservation group that holds it and is obligated to enforce its terms. The state of New York provided the funding for the nonprofit to purchase easement, and it can only be sold to a nonprofit or municipality.

“We’re privileged people, we come from a great background, but not to where we have the wealth to purchase a property … with an appraised value [of around $650,000],” Zack Metzger said. On Laughing Earth Farm, the Metzgers now offer humanely and organically raised pigs, chickens, and turkey. Laughing Earth’s vegetables go to local CSAs, and they sell freshly cut wildflowers at farmers’ markets.

AFT typically purchases land or takes a land donation, puts it in an easement, seeks an affordability deed restriction, then leases the land long-term to a younger farmer. So far, about 6.5 million acres of farm and ranch land are preserved in land trusts, according to a 2017 survey conducted by AFT, which the agency says is a conservative estimate. That’s up from about 4.7 million in 2012.

In Iowa, SILT uses a similar strategy. The owner of the land on which Jupiter Ridge operates donated his deed to SILT because he’s interested in preserving it for sustainable food farming. When he decides he no longer wants to control the land (or he dies), White and Lorenzen will enter into a long-term lease with SILT. They can also own the land’s home and other buildings, and they can pass it on to younger farmers or their kids when they’re ready to retire, or SILT will place a conservation easement on the land if for some reason they must sell. Either way, the land is preserved for sustainable farming in perpetuity.

Jupiter Ridge represents 22 of 770 acres under SILT’s protection, and Erem expects that number to grow quickly.

In New Hampshire, Agrarian Trust, a nonprofit group working to increase land access for farmers, will soon begin purchasing land. It’s partnering with local land trusts that will own the properties, acquire a conservation easement, and function as a “farm commons” that will manage a 99-year lease with a young farmer. Agrarian Trust will support and have some level of controlling interest over the local nonprofit. It’s partly focusing on regions in which there is little in the way of agricultural conservation efforts, like the Southeast.

Poudre Valley Community Farms in Colorado is using a slightly different model. The group just made its first purchase: a 109-acre farm with a five-bedroom house, corrals, and outbuildings for $1.3 million. Poudre Valley is controlled by a multi-stakeholder cooperative that board member Zia Zybko characterizes as “truly community supported”—if the farm has a problem, the cross-section of the community that invested in the farm works together to find a solution.

Ultimately, it’s going to take a coordinated effort at the federal level and among those working at the local level, instead of a patchwork of independent agencies operating toward a similar goal Thapar says. “There are some systemic changes that need to happen, and there needs to be a broader coalition working on this,” he notes. Specifically, he suggests reviving the USDA AELOS survey that retrieves landowner information and demographics, farmland rent control policies, re-funding federal and state land preservation programs, promoting state-based land ownership surveys, and providing reliable funding mechanisms for land trusts and land cooperatives.

But beyond that, Thapar says, there needs a collective philosophical shift away from land being viewed as a “financial asset—something that you own to make money from in the future.”