Republi-cons cut taxes for billionaires and now need to cut Social Programs to pay for it

Reuters – Politics

 Reuters          September 17, 2018

Watch This Millionaire Explain How Easy It is for the Rich to Exploit the System

 

Watch This Millionaire Explain How Easy It is for the Rich to Exploit the System

Watch This Millionaire Explain How Easy It is for the Rich to Exploit the System

This millionaire revealed his tax return to show just how much the GOP tax law favors the rich (via Patriotic Millionaires)

Posted by NowThis Opinions on Sunday, August 12, 2018

1.7 million chickens drown as NC rivers swollen by Florence

Associated Press

1.7 million chickens drown as NC rivers swollen by Florence

Michael Biesecker, Associated Press      September 18, 2018

California’s capital city has become the nation’s farm-to-fork capital

Civil Eats

Sacramento Is Making Urban Agriculture a Way of Life

California’s capital city has become the nation’s farm-to-fork capital, and in the process is making food more accessible, equitable, and just.

By Heather  Gehlert, Food Justice, Urban Ag     September 12, 2018

 

As the food movement gains strength and farm-to-fork practices become increasingly popular, many cities across the United States are investing in urban agriculture, both to attract tourists and to improve community health. For example, in Detroit, which The Washington Post has dubbed a “food mecca,” advocates are using urban farms and community gardens to help ease food insecurity. And, in Boston, legislation to make urban farming easier has contributed to the city’s reputation as a “haven for organic food” and helped make local produce more available to low-income residents.

Yet few places have been more vocal in their efforts to expand urban agriculture as Sacramento, California. In fact, if you Google “farm to fork,” the top result will take you to a website about Sacramento’s initiatives to support local food.

“Farm-to-Fork isn’t a passing fad or a marketing slogan in the Sacramento region—it’s the way we live,” the website explains, noting that the area’s ideal climate, ability to grow food year-round, and 1.5 million acres of active farmland make it an agricultural leader nationally and globally.

Now, as a recent case study from the Berkeley Media Studies Group (a program of the Public Health Institute) shows, advocates are working to expand that narrative. Instead of focusing on primarily on food, they aim to highlight the people who grow and sell it—and to make sure that everyone benefits equally from the area’s bounty.

Photo courtesy of BMSG.Photo courtesy of BMSG.

“Sacramento has branded itself as America’s farm-to-fork capital,” Robyn Krock, project manager at Valley Vision, a regional nonprofit that works to improve the livability of the Sacramento region, said at a recent city council meeting. “But,” she added, “the question that gets repeatedly asked is, ‘are we farm-to-every-fork?’”

Krock is just one of many local advocates who are highly committed to equity. They see urban agriculture not just as a feel-good trend for those with money and time to participate, but as a tool for promoting social justice.

Make no mistake: Krock and many other advocates and policymakers are working to ensure the new narrative is not just lip service, that it is rooted in robust community organizing and policy change. The strategies they have undertaken, supported by an infusion of funds from The California Endowment, have helped coalitions of local advocates transform Sacramento’s urban farming landscape in recent years to better support healthy food programs and access.

“I know that this is important,” Brenda Ruiz, a mother, a chef, and a longtime Sacramento resident who is active in the city’s Slow Food chapter, said at a council meeting when an ordinance that would reduce barriers to participating in urban farming was up for a vote. “It’s important for families to have access to fresh food; it’s important for families to consider their neighborhoods walkable and social areas where they can convene and share stories around a garden space; it’s important for our kids and young people to see this as normal for folks to be growing food and exchanging over that.”

Following strong organizing efforts from advocates, the council approved that ordinance in 2015, making it legal for people to grow and sell produce to consumers directly from their properties and from temporary farm stands as large as 120 square feet. A few months later, the council passed another ordinance offering tax incentives for people to convert vacant lots for agricultural use. And in January 2017, following the city’s lead, Sacramento County passed similar regulations, allowing all residents in urban and suburban areas to legally grow and sell produce, as well as keep bees, chickens, and ducks on small lots.

The Fremont Community Garden in Sacramento. (Photo CC-licensed by Annie & John)The Fremont Community Garden in Sacramento. (Photo CC-licensed by Annie & John)

“If you don’t have food in your bellies, you can’t do anything else, so I look at it as the foundation of society,” said Chanowk Yisrael, whose family runs an urban farm from their home in Sacramento’s South Oak Park neighborhood.

Crafting the Message, Shaping the Policy

Yisrael and other advocates have been following this foundational approach in their work to make sure that urban ag policies and programs are inclusive, especially for Sacramento residents who live in neighborhoods with less access to fresh, affordable food.

For example, although the city ultimately approved the urban agriculture ordinances, that did not happen without a strong push from local organizers, including through the ordinance language itself. Advocates crafted the language to maximize selling hours and participation—a task that involved rewriting 70-80 pages of zoning code. Although they could have approached the city and asked them to draft an ordinance, that posed some risks.

“[The city’s] first draft is probably going to be more conservative than your goal as an advocate,” said Matt Read, one of the ordinance’s authors. He also noted that the process of drafting and passing policies can help people develop skills in advocating for themselves and their communities. “It’s a really good opportunity for people to learn about local government and the laws that affect the built environment,” he said.

With draft language in hand, advocates then crafted messaging materials, pitched stories to local media, arranged meetings with public officials to get their buy-in, and used a combination of traditional organizing tactics and social media to get a wide range of residents—including immigrant farmers—engaged and willing to testify at council meetings in support of the urban ag ordinances. Advocates delivered 300 signatures in favor of the ordinances and testified about how the policy changes could improve health, equity, and community sustainability, among other issues.

“Right now, barriers such as zoning restrictions and limited land use hinder our communities’ ability to farm and contribute to the local economy,” Sue Vang, who works with Hmong Innovating Politics, a grassroots organization that works with local leaders and underserved communities, especially Hmong and Southeast Asian communities, told the council.

“The urban ag ordinance can help mitigate these barriers and revitalize low-income neighborhoods, provide solutions to blight caused by unmaintained vacant lots, and, most importantly, connect the very diverse—linguistically, racially, ethnically—communities within Sacramento.” Vang also spoke more personally: “It would also give my family the opportunity to sell the produce that my mom grows in her backyard.”

Broadway Sol Gardens in Sacramento. (Photo courtesy BMSG)Broadway Sol Gardens in Sacramento. (Photo courtesy BMSG)

As advocates work to make sure that their policy wins translate into increased participation in urban agriculture, they are simultaneously running youth programs to develop the next generation of advocates and make the future of urban farming more robust, diverse, and inclusive.

These include a variety of after-school programs, school gardens, and the development of a new Urban Agriculture Academy, or core learning trajectory, at Luther Burbank High School, which has a student body that is 97 percent youth of color, according to California Department of Education data. Launched in September 2017, the Academy provides a stronger foundation for students who want to enter an agriculture-related career, gives young entrepreneurs the knowledge and skills they need to set up their own small businesses, and increases opportunities for students of color.

“Culturally, we need diversity for the field to innovate and excel,” said Todd McPherson, who was instrumental in creating the Academy and currently works as its coordinator.

Urban Ag Lessons from Sacramento

While more work remains in their effort to increase access to healthy food—and region-wide farming changes may halt the growth of farm-to-fork in Sacramento—advocates have made tremendous progress over the past few years. How, then, can other places push for similar changes? Below are a few lessons from those on the ground in Sacramento.

Collaborate. Collaborate. Collaborate. This includes working not only with other advocates but also with city or county officials and with residents, who should be involved as early in the process as possible. “As an organization that was beat down, but not defeated by the recession, I would say the main way that we survived as an organization was by sharing resources and coming together with other organizations to carry out a project,” said Davida Douglas, executive director of Alchemist CDC, a Sacramento-based nonprofit active in the food space. “I think for a lot of projects it’s necessary in terms of sustainability and feasibility.”

When creating solutions, context matters. Without knowing the history or context of a problem, urban ag advocates risk developing solutions that are ill-informed or short-sighted.

This lesson is especially crucial in regards to race. “Not all [advocates] are aware of structured racialization or institutional racism, and so you end up with unintended consequences,” Yisrael said, referring to zoning restrictions and other policies that have historically fueled segregation and led to the formation of food deserts and “food swamps,” which have an abundance of junk food and a dearth of healthier options, in many low-income neighborhoods and communities of color.

Yisrael recalled an example of advocates opening a farm stand without fully understanding the community space in which they were trying to operate. Although the farm stand offered healthy and affordable food options, it was surrounded by convenience stores like 7-11 and other vendors selling foods like fried chicken, doughnuts, and alcohol. “There was no way we could win that fight,” he said.

Stay focused on the big picture, despite setbacks. Social change can take years or decades. Whether it’s establishing a new farmers’ market or passing a series of ordinances that help remove barriers and reshape people’s ideas about what is possible, McPherson emphasized that these victories speak to “the power of small groups” and show that they can accomplish major feats when they work together and persist in the face of adversity.

More lessons from and details about how Sacramento’s healthy food advocates are working to expand urban agriculture are available in the Berkeley Media Studies Group’s full case study.

Every man should be worried!

Washington Post – Opinions

Every man should be worried. At least, I’m worried.

Have we changed since Anita Hill’s testimony? As Supreme Court nominee Brett Kavanaugh faces a sexual misconduct allegation, columnist Ruth Marcus asks, who’s responsible for the burden of proof? 

“If somebody can be brought down by accusations like this, then you, me, every man certainly should be worried.”
— A lawyer close to the White House, speaking to Politico

Look, who among us?

If, apparently, a single alleged assault at a single party decades ago is to be frowned upon, then no man is safe, right?

What’s next? You can’t harass a colleague and serve on the Supreme Court? You can’t pick up high schoolers outside custody hearings and serve in the Senate? You can’t have a meat locker full of female femurs and expect to breeze through your confirmation as interior secretary?

How are we going to fill our offices if this is the new rule? I bet you will say I cannot shout at women as they pass on the street before dragging them to a concrete bunker and then still expect to become governor! What next? I’m supposed to make sure everyone I have sex with is willing?

This isn’t just my worry. This isn’t just something horrible I am now revealing about myself. This is an every-man problem.

If suddenly, as a country, we decide that violently attempting to assault someone is, like, bad, then that knocks out 98, maybe 99 percent of men, just going off the locker-room talk I’ve heard.

Look, which of us is 100 percent certain all his sexual encounters are consensual? That isn’t most people’s baseline, surely? You’re telling me I am supposed to encounter dozens, hundreds, thousands of women in my life, some drunk and some sober and some with really good legs and just … not assault any of them?

That sounds exhausting. A whole life of that would be excruciating. No, there ought to be some kind of punch card — say, if you treat 65 women with the respect and dignity you would accord any man, you are entitled to one freebie.

No. They are an unintelligible something else. They are to be put on pedestals, as John Kelly urges, or groped, as the president urges. They are impervious to cold, capable of wearing a bikini on the most frigid day to please us; they can run great distances in heels without discomfort; they were created for us from a rib and designed as our companion. If they have wants of their own, there is really no way of knowing. They say words people might say (You would be forgiven for thinking them people), but remember, they do not mean the words they say. If what they said was what they meant, then they have not wanted anything I have ever done to them!

It would just be too terrible if they were people. Then you could not harm them with impunity. Then if you made a mistake (Boys will be boys), you would have harmed a person. Then something else would be at stake in addition to your career, and that cannot be.

No, if this is the rule, no man is safe. Not the man who shouts at you as you walk down the sidewalk, or grabs you, or puts something in your drink. As all men do, I think.

If assault renders a man unfit to serve on the Supreme Court, then how are we to discern the Founders’ intent? I mean, Jefferson, hello? And what is going to become of the presidency? Who wants to live in that world?

Every man should be worried. If boys cannot be boys, then how can boys be men who rise to the highest offices in the land? If this stops being something you can get away with, then will anyone still be above the law?

Every man should be worried.

At least, I’m worried.

A more just and equitable future of farming

Civil Eats

More Than Succession. It’s About Story.

Peach farmer Nikiko Masumoto shares her vision for a more just and equitable future of farming, which is connected deeply to her ancestral past.

By Nikiko Masumoto, Young Farmers Unite       September 17, 2018

Photo by Gosia Wosniacka.

In 1948, my jiichan (grandfather), Takashi Joe Masumoto, bought the first 40 acres of the Masumoto Family Farm. It was only three years after my entire Japanese-American family had left the Gila River War Relocation Center in Arizona to go back to California, back to the Central Valley. And my jiichan decided that he was going to literally plant roots in a country that did not want him.

To me, that story is an act of resistance and of love. Mine was one of many Japanese-American families that returned to agriculture after unjust incarceration. Through farming, my jiichan dedicated his life and work to love and nurture this earth and soil in the same state and country that had so deeply hurt him and his family. His actions said, “I’m going to turn that around and actually make a place of joy.”

My jiichan was not a bitter man, though I know he experienced rage and anger; he was also a joyous and quiet man. I don’t think he ever verbally said “I love you” to me, but I felt it every day through the peaches that he grew. I lived with my grandparents during the first couple of years I spent working full-time on the farm. Every day, I came in from the fields tired and covered with dust. My jiichan, then in his 80s, would smile as I came in the door and we would join hands for a moment.

That is just part of the ancestral story of our farm. Today, my father and I work together to grow organic peaches, nectarines, and grapes on 80 acres. My familial portal into farming gestures to the fact that no land is devoid of story. We would be wise to listen to the stories of those who are erased, made invisible, or live and work in the margins.

When you think about farming through story, you begin to think about the conversation that began before you were here. I can’t conceptualize my life on our farm with my family without a sense of story. I did not become a farmer because I wanted to be wealthy, or because I had ambitions for fame. I became a farmer because I felt a deep calling toward home—a calling to give my most radical self to a single place.

I’m often asked what it feels like to be a woman in a field dominated by men (roughly 86 percent of farmers). Similarly, people ask, “What’s it like being queer in the Central Valley?” And, in truth, it’s not easy. In fact, stepping out into the world in my farm clothes and dusty shoes feels a like a small, badass act every day.

While I take pride in my small acts of defiance-by-virtue-of-being, I find understanding my role to be much more powerful when I conceive of it in a lineage of people who have pushed boundaries and forged paths of resistance, always trying to make room for others. All of the women in my Japanese-American family have worked the land, and who knows how many might have been queer. But they weren’t counted in the census as “farmers.”

I had an unusual entry into farming. Studying Gender and Women’s Studies at U.C. Berkeley gave me the tools to see how power structures and ideologies encircle my life. And it prompted me to ask important questions about other people’s experiences. Feminism offers core questions that must be answered if we’re going to change the food and farming world for the better, questions such as: How is power functioning? Who is benefiting? Who is left out? Who is making decisions for whom?

One of my wishes for the future of farming is that we would eventually able to see and name inequities and biases. Any movement or work toward a better food future must place working against xenophobia and racism at its core. Asking about, including, and making room for people of color and immigrants to lead cannot be an afterthought. We will destroy the future of California agriculture if we do not shift these questions to the core of our work.

But seeing and naming problems alone is inadequate, too. We must engage with each other and actually change how we interact, how we structure resources and who is given power. Changing how we interact with one another begins with self-observation: What assumptions do I bring with me, what are my barriers to listening? On our farm, constant energy is put into considering how we approach communicating with the employees.

This means on-going study of language and culture. Many of our workers are most comfortable speaking in Spanish, and so we do our part to study not only vocabulary, but also understand the cultural frames and concepts that are important to support our ability to work together. There is no simple list of things to do; it’s ongoing work. We are also experimenting with different models of structuring our farm work, bringing more voices into decision-making processes.

I have found that difficult conversations and disagreements are served well when two people have seen each other sweat and respect the effort each puts into their work. In many contexts, I might use words like “progressive” to describe myself, but that term is less important to me than actual conversation. My father, with whom I work every day, likes to use the term “sweat equity” to describe this approach to social change.

When we witness each other working, enduring similar work conditions like the dusty fields and the relentless heat of summer—though there are still important and distinguishing structures, privileges, and powers—the fact that we are witnessing each other’s work creates a shared respect. This can become the foundation for conversations about change, policy, and other things more contentious.  California’s Central Valley is prime real estate for sweat equity activism.

Photo by Alan Sanchez

My life depends on this work. I’ve staked my future on the bet that we will be able to “right the ship” and build enough shared purpose to see equity as essential to the future of food and farming.  The reality for most farmers (of all scales) is that the margins of profit we work for are small compared to other industries. I’ve half-joked that if we had to pitch a business plan for our family farm to the judges on “Shark Tank,” no one would invest. Yet, food is one of the essential parts of life.

As the average age of the American farmer hovers around 60, many in the sustainable agriculture community are worried about the future of farming. These conversations are primarily framed through questions of how to support the next generation of farmers facing inaccessible land prices, changing climatic conditions, and an increasingly difficult market for mid- and small-scale operations to succeed. “Farm succession” is on everyone’s tongues.

The problem with “succession” is its singular linearity, however.  Succession implies that farm ownership only moves in one direction and erases the context of land and people.  While I do plan to succeed my father at this work when he is no longer farming, it won’t be my land alone. And so the question I ask myself is: What is the verse that I want to offer to the ancestral story of this place?

This is the question I whisper to myself as I get out of bed, exhausted at 4 a.m., and the day’s high temperature is supposed to soar into triple digits; this question compels me to work toward a higher purpose. It shakes me from my ego and points me toward the story of place. With my jiichan’s shovel in my hand, I know I am not working alone, and my vision of the future is about so much more than just my one life. My verse has not fully come into view yet, but I know it is feminist, it is fierce, and it will help us bend toward justice.

Based on comments given during a panel discussion on farm succession hosted by the Center for Urban Education about Sustainable Agriculture (CUESA).

Pollution fears: Swollen rivers swamp ash dumps, hog farms

Associated Press

Pollution fears: Swollen rivers swamp ash dumps, hog farms

Michael Biesecker , Associated Press     September 17, 2018

Democratic Socialism

Bill Maher

September 15, 2018

The new campaign slogan for the Democratic Party should be: We’re Not Socialists – You’re Traitors

Scary Socialism

The new campaign slogan for the Democratic Party should be: We're Not Socialists – You're Traitors

Posted by Bill Maher on Friday, September 14, 2018

The Homelessness crisis in California

VICE News posted an episode of VICE News Tonight.

There is a shortage of affordable housing all across the country, but it’s especially bad in California, where more and more people are finding the only place they can afford to live is inside a car.

The Hidden Homelessness Crisis in California

There is a shortage of affordable housing all across the country, but it's especially bad in California, where more and more people are finding the only place they can afford to live is inside a car.

Posted by VICE News on Sunday, September 16, 2018

There’s a natural solution to climate change all around us.

EcoWatch

September 16, 2018

There’s a natural solution to climate change all around us, but we’re taking it for granted. Alec Baldwin and Dr. Jane Goodall explain how we get back on track. #YEARSproject #theforgottensolution with the Jane Goodall Institute

via We Can Solve This

The Forgotten Solution

There's a natural solution to climate change all around us, but we're taking it for granted. Alec Baldwin and Dr. Jane Goodall explain how we get back on track. #YEARSproject #theforgottensolution with the Jane Goodall Institutevia We Can Solve This

Posted by EcoWatch on Friday, September 14, 2018