Trump trademark case highlights the muddle the Supreme Court made of gun laws

MSNBC

Trump trademark case highlights the muddle the Supreme Court made of gun laws

Jordan Rubin – June 13, 2024

Among the three opinions issued Thursday by the Supreme Court was one that shut down an attempt to trademark the double entendre “Trump too small.” The high court was unanimous on the bottom line that the rejection didn’t violate the First Amendment.

But the justices fractured on the reasoning in a way that calls into question how the Republican-led court goes about deciding cases generally — including gun cases.

To get a sense of the underlying split in the trademark case, Vidal v. Elster, look at the breakdown here, which may help to explain why it took this long to decide the appeal argued back in November:

“On the bottom line, there is no dispute,” wrote Justice Clarence Thomas, who authored the opinion joined at various points by different justices, as shown above.

But beyond the bottom line, the justices were more divided.

In her concurrence, Justice Sonia Sotomayor wrote that “perhaps the biggest surprise (and disappointment) of today’s five-Justice majority opinion is its reliance on history and tradition as a dispositive test to resolve this case.” Joined by fellow Democratic appointees Elena Kagan and Ketanji Brown Jackson, she called out Thomas’ citation of the 2022 ruling in Bruen (also authored by Thomas) that further expanded gun rights under a supposedly historical approach.

“The majority attempts to reassure litigants and the lower courts that a ‘history-focused approac[h]’ here is sensible and workable” by citing Bruen, Sotomayor wrote. “To say that such reassurance is not comforting would be an understatement,” she went on, lamenting that “one need only read a handful of lower court decisions applying Bruen to appreciate the confusion this Court has caused.”

She cited an amicus brief that makes that point in the pending gun case of United States v. Rahimi, on the constitutionality of a law that bars gun possession for people subject to domestic violence restraining orders. The 5th U.S. Circuit Court of Appeals struck down the law under Bruen, prompting the government to appeal to the justices.

We could learn as soon as Friday morning how the court attempts to settle that Second Amendment confusion in Rahimi, which forces the majority to confront the mess that it made in Bruen.

Let’s Talk About Trump’s Gibberish

The Atlantic

Let’s Talk About Trump’s Gibberish

What the former president’s shark tirade says about American politics and media

By Tom Nichols – June 12, 2024 

Wearing a red MAGA hat and a blue suit with a flag lapel pin, Trump speaks into a microphone at his recent rally in Las Vegas.
Eric Thayer / The Washington Post / Getty

Perhaps the greatest trick Donald Trump ever pulled was convincing millions of people—and the American media—to treat his lapses into fantasies and gibberish as a normal, meaningful form of oratory. But Trump is not a normal person, and his speeches are not normal political events.

For too long, Trump has gotten away with pretending that his emotional issues are just part of some offbeat New York charm or an expression of his enthusiasm for public performance. But Trump is obviously unfit—and something is profoundly wrong with a political environment in which he can now say almost anything, no matter how weird, and his comments will get a couple of days of coverage and then a shrug, as if to say: Another day, another Trump rant about sharks.

Wait, what?

Yes, sharks. In Las Vegas on Sunday, Trump went off-script—I have to assume that no competent speechwriter would have drafted this—and riffed on the important question of how to electrocute a shark while one attacks. He had been talking, he claims, to someone about electric boats: “I say, ‘What would happen if the boat sank from its weight and you’re in the boat, and you have this tremendously powerful battery, and the battery’s now underwater, and there’s a shark that’s approximately 10 yards over there?’”

As usual, Trump noted how much he impressed his interlocutor with his very smart hypothetical: “And he said, ‘Nobody ever asks this question,’ and it must be because of MIT, my relationship to MIT. Very smart.” (MIT? Trump’s uncle taught there and retired over a half century ago, when Trump was in his 20s, and died in 1985. Trump often implies that his uncle passed on MIT’s brainpower by genetic osmosis or something.)

This ramble went on for a bit longer, until Trump made it clear that given his choice, he’d rather be zapped instead of eaten: “But you know what I’d do if there was a shark or you get electrocuted? I’ll take electrocution every single time. I’m not getting near the shark. So we’re going to end that, we’re going to end it for boats, we’re going to end it for trucks.”

Hopefully, this puts to rest any pressing questions among Americans about the presumptive Republican nominee’s feelings on electric vehicles and their relationship to at least two gruesome ways to die.

Sure, it seems funny—Haha! Uncle Don is telling that crazy shark story again!—until we remember that this man wants to return to a position where he would hold America’s secrets, be responsible for the execution of our laws, and preside as the commander in chief of the most powerful military in the world. A moment that seems like oddball humor should, in fact, terrify any American voter, because this behavior in anyone else would be an instant disqualification for any political office, let alone the presidency. (Actually, a delusional, rambling felon known to have owned weapons would likely fail a security check for even a visit to the Oval Office.)

Nor was the Vegas monologue the first time: Trump for years has fallen off one verbal cliff after another, with barely a ripple in the national consciousness. I am not a psychiatrist, and I am not diagnosing Trump with anything. I am, however, a man who has lived on this Earth for more than 60 years, and I know someone who has serious emotional problems when I see them played out in front of me, over and over. The 45th president is a disturbed person. He cannot be trusted with any position of responsibility—and especially not with a nuclear arsenal of more than 1,500 weapons. One wrong move could lead to global incineration.

Why hasn’t there been more sustained and serious attention paid to Trump’s emotional state?

First, Trump’s target audience is used to him. Watch the silence that descends over the crowds at such moments; when Trump wanders off into the recesses of his own mind, they chit-chat or check their phones or look around, waiting for him to come back and offer them an applause line. For them, it’s all just part of the show.

Second, Trump’s staff tries to put just enough policy fiber into Trump’s nutty verbal soufflés that they can always sell a talking point later, as if his off-ramps from reality are merely tiny bumps in otherwise sensible speeches. Trump himself occasionally seems surprised when these policy nuggets pop up in a speech; when reading the teleprompter, he sometimes adds comments such as “so true, so true,” perhaps because he’s encountering someone else’s words for the first time and agreeing with them. Thus, they will later claim that questions about sharks or long-dead uncles are just bad-faith distractions from substance. (These are the same Republicans who claim that every verbal stumble from Joe Biden indicates full-blown dementia.)

Third, and perhaps most concerning in terms of public discussion, many people in the media have fallen under the spell of the Jedi hand-waves from Trump and his people that none of this is as disturbing and weird as it sounds. The refs have been worked: A significant segment of the media—and even the Democratic Party—has bought into a Republican narrative that asking whether Trump is mentally unstable is somehow biased and elitist, the kind of thing that could only occur to Beltway mandarins who don’t understand how the candidate talks to normal people.

Such objections are mendacious nonsense and represent a massive double standard. As Eugene Robinson of The Washington Post wrote today: “It is irresponsible to obsess over President Biden’s tendency to mangle a couple of words in a speech while Donald Trump is out there sounding detached from reality.” Biden’s mush-mouthed moments fall well within the range of normal gaffes. Had he or any other American politician said anything even remotely like one of Trump’s bizarre digressions, we’d be flooded with front-page stories about it. Pundits would be solemnly calling for a Much Needed National Conversation about the Twenty-Fifth Amendment.

It is long past time for anyone who isn’t in the Trump base to admit, and to keep talking about, something that has been obvious for years: Donald Trump is unstable. Some of these problems were evident when he first ran, and we now know from revelations by many of his former staff that his problems processing information and staying tethered to reality are not part of some hammy act.

Worse, the people who once managed Trump’s cognitive and emotional issues are gone, never to return. A second Trump White House will be staffed with the bottom of the barrel—the opportunists and hangers-on willing to work for a reprehensible man. His Oval Office will be empty of responsible and experienced public servants if the day comes when someone has to explain to him why war might be about to erupt on the Korean peninsula or why the Russian or Chinese nuclear forces have gone on alert, and he starts talking about frying sharks with boat batteries.

The 45th president is deeply unwell. It is long past time for Americans, including those in public life, to recognize his inability to serve as the 47th.

The Day My Old Church Canceled Me Was a Very Sad Day


The New York Times – Opinion

The Day My Old Church Canceled Me Was a Very Sad Day

By David French, Opinion Columnist – June 9, 2024

An image of a blurry American flag and of a small cross hanging in a car.
Credit…Jim Watson/Agence France-Presse — Getty Images

This week, the leaders of the Presbyterian Church in America will gather in Richmond, Va., for their annual General Assembly. The Presbyterian Church in America is a smalltheologically conservative Christian denomination that was my family’s church home for more than 15 years.

It just canceled me.

I am now deemed too divisive to speak to a gathering of Christians who share my faith. I was scheduled to speak about the challenges of dealing with toxic polarization, but I was considered too polarizing.

I was originally invited to join three other panelists on the topic of “how to be supportive of your pastor and church leaders in a polarized political year.” One of the reasons I was invited was precisely that I’ve been the target of intense attacks online and in real life.

The instant my participation was announced, those attacks started up again. There were misleading essays, vicious tweets, letters and even a parody song directed at the denomination and at me. The message was clear: Get him off the stage.

And that’s what the conference organizers chose to do. They didn’t just cancel me. They canceled the entire panel. But the reason was obvious: My presence would raise concerns about the peace and unity of the church.

Our family joined the P.C.A. denomination in 2004. We lived in Philadelphia and attended Tenth Presbyterian Church in Center City. At the time, the denomination fit us perfectly. I’m conservative theologically and politically, and in 2004 I was still a partisan Republican. At the same time, however, I perceived the denomination as relatively apolitical. I never heard political messages from the pulpit, and I worshiped alongside Democratic friends.

When we moved to Tennessee in 2006, we selected our house in part because it was close to a P.C.A. church, and that church became the center of our lives. On Sundays we attended services, and Monday through Friday our kids attended the school our church founded and supported.

We loved the people in that church, and they loved us. When I deployed to Iraq in 2007, the entire church rallied to support my family and to support the men I served with. They flooded our small forward operating base with care packages, and back home, members of the church helped my wife and children with meals, car repairs and plenty of love and companionship in anxious times.

Two things happened that changed our lives, however, and in hindsight they’re related. First, in 2010, we adopted a 2-year-old girl from Ethiopia. Second, in 2015, Donald Trump announced his presidential campaign.

There was no way I could support Trump. It wasn’t just his obvious lack of character that troubled me; he was opening the door to a level of extremism and malice in Republican politics that I’d never encountered. Trump’s rise coincided with the rise of the alt-right.

I was a senior writer for National Review at the time, and when I wrote pieces critical of Trump, members of the alt-right pounced, and they attacked us through our daughter. They pulled pictures of her from social media and photoshopped her into gas chambers and lynchings. Trolls found my wife’s blog on a religious website called Patheos and filled the comments section with gruesome pictures of dead and dying Black victims of crime and war. We also received direct threats.

The experience was shocking. At times, it was terrifying. And so we did what we always did in times of trouble: We turned to our church for support and comfort. Our pastors and close friends came to our aid, but support was hardly universal. The church as a whole did not respond the way it did when I deployed. Instead, we began encountering racism and hatred up close, from people in our church and in our church school.

The racism was grotesque. One church member asked my wife why we couldn’t adopt from Norway rather than Ethiopia. A teacher at the school asked my son if we had purchased his sister for a “loaf of bread.” We later learned that there were coaches and teachers who used racial slurs to describe the few Black students at the school. There were terrible incidents of peer racism, including a student telling my daughter that slavery was good for Black people because it taught them how to live in America. Another told her that she couldn’t come to our house to play because “my dad said Black people are dangerous.”

There were disturbing political confrontations. A church elder came up to my wife and me after one service to criticize our opposition to Trump and told me to “get your wife under control” after she contrasted his support for Trump with his opposition to Bill Clinton over the Monica Lewinsky affair. Another man confronted me at the communion table.

On several occasions, men approached my wife when I was out of town, challenging her to defend my writing and sometimes quoting a far-right pastor named Douglas Wilson. Wilson is a notorious Christian nationalist and slavery apologist who once wrote that abolitionists were “driven by a zealous hatred of the word of God” and that “slavery produced in the South a genuine affection between the races that we believe we can say has never existed in any nation before the war or since.”

We also began to see the denomination itself with new eyes. To my shame, the racism and extremism within the denomination were invisible to us before our own ordeal. But there is a faction of explicitly authoritarian Christian nationalists in the church, and some of that Christian nationalism has disturbing racial elements underpinning it.

A member of the denomination wrote “The Case for Christian Nationalism,” one of the most popular Christian nationalist books of the Trump era. It argues that “no nation (properly conceived) is composed of two or more ethnicities” and that “to exclude an out-group is to recognize a universal good for man.”

I do not want to paint with too broad a brush. Our pastors and close friends continued to stand with us. Our church disciplined the man who confronted me about Trump during communion. And most church members didn’t follow politics closely and had no idea about any of the attacks we faced.

But for us, church no longer felt like home. We could withstand the trolls online. We could guard against physical threats. But it was hard to live without any respite, and the targeting of my children was a bridge too far. So we left for a wonderful multiethnic church in Nashville. We didn’t leave Christianity; we left a church that inflicted harm on my family.

I still have many friends in the Presbyterian Church in America, people who are fighting the very forces that drove us from the church. In March, one of those friends reached out and asked if I’d join a panel at this year’s General Assembly.

I agreed to come. The P.C.A. extended a formal invitation for me to join a panel with three church elders to speak at a session before the main event. I knew the invitation would be controversial. Members of the denomination have continued to attack me online. But that was part of the point of the panel. My experience was directly relevant to others who might find themselves in the cross hairs of extremists.

The anger against me wasn’t simply over my opposition to Trump. It was directly related to the authoritarian turn in white evangelical politics. My commitment to individual liberty and pluralism means that I defend the civil liberties of all Americans, including people with whom I have substantial disagreements. A number of Republican evangelicals are furious at me, for example, for defending the civil liberties of drag queens and L.G.B.T.Q. families. A writer for The Federalist ranted that granting me a platform was akin to “giving the wolf a brand-new wool coat and microphone and daring the sheep to object.”

The panel was announced on May 9. On May 14, the denomination caved. It canceled the panel, and in its public statement, I was to blame. I was sacrificed on the altar of peace and unity. But it is a false peace and a false unity if extremists can bully a family out of a church and then block the church from hearing one of its former members describe his experience. It is a false peace and a false unity if it is preserved by granting the most malicious members of the congregation veto power over church events.

When I left the Republican Party, I thought a shared faith would preserve my denominational home. But I was wrong. Race and politics trumped truth and grace, and now I’m no longer welcome in the church I loved.

Freedom’s Just Another Word for Not Paying Taxes

By Paul Krugman, Opinion Columnist  – June 10, 2024

An American flag being flown upside-down next to the flag of the Heritage Foundation.
Outside the Heritage Foundation in Washington on May 31.Credit…Jose Luis Magana/Associated Press

After Donald Trump was convicted on 34 felony counts, the Heritage Foundation — a right-wing think tank that has, among other things, produced the Project 2025 agenda, a blueprint for policy if Trump wins — flew an upside-down American flag, which has become an emblem for support of MAGA in general and election denial in particular.

This action may have shocked some old-line conservatives who still thought of Heritage as a serious institution, but Heritage is, after all, just a think tank. It’s not as if upside-down flags were being flown by people we expect to defend our constitutional order, like Supreme Court justices.

Oh, wait.

But Heritage’s embrace of what amounts to an attack on democracy is a useful symbol of one of the really troubling developments of this election as it heads into the final stretch. Heritage presents itself as a defender of freedom, but its real mission has always been to produce arguments — frequently based on shoddy research — for low taxes on rich people. And its tacit endorsement of lawlessness illustrates the way many of America’s plutocrats — both in Silicon Valley and on Wall Street — have, after flirting with the crank candidacy of Robert F. Kennedy Jr., been rallying around Trump.

Why would billionaires support Trump? It’s not as if they’ve done badly under President Biden. Stock prices — which Trump predicted would crash if he lost in 2020 — have soared. High interest rates, which are a burden on many Americans, are if anything a net positive for wealthy people with money to invest. And I doubt that the superrich are suffering much from higher prices for fast food.

Wealthy Americans, though, are surely betting they’ll pay lower taxes if Trump wins.

Biden and his team have offered fairly explicit guidance about their tax agenda, which would directly raise taxes on high-income Americans and also raise corporate taxes, which would indirectly be mainly a tax on the wealthy. These measures wouldn’t produce taxes at the top remotely comparable to what they were during the Eisenhower years, when the top marginal income tax rate was 91 percent and large estates could face inheritance taxes as high as 77 percent. Still, Biden’s plans, if carried out, would make the rich a bit less rich.

Trump has been far less explicit, but he clearly wants to retain his 2017 tax cut in full, and his allies in Congress are committed not just to tax cuts but to starving the Internal Revenue Service of resources, which would allow more wealthy Americans to evade the taxes they legally owe.

So billionaires aren’t wrong in thinking they’ll pay less in taxes if Trump wins. But why aren’t they more concerned about the bigger picture?

After all, even if all you care about is money, Trump’s agenda should make you very worried. His advisers’ plans to deport millions of immigrants (supposedly only the undocumented, but do you really believe many legal residents wouldn’t get caught up in the dragnets?) would shrink the U.S. labor force and be hugely disruptive. His protectionist proposals (which would be very different from Biden’s targeted measures) could mean an all-out global trade war. If he’s able to make good on them, his attacks on the independence of the Federal Reserve risk much more serious inflation than anything we’ve experienced in recent years.

Beyond all that, Trump will almost certainly try to weaponize the justice system to go after his perceived enemies. Only someone completely ignorant of history would imagine himself safe from that kind of weaponization — even if Trump considers you an ally now, that can change in an instant.

And if you’ve been following Trump’s rantings, you know that his rhetoric is getting less rational and more vindictive by the week. Yet his support among billionaires seems if anything to be consolidating.

So what’s going on? Here’s what I think, although it’s admittedly speculative.

First, America’s oligarchs probably believe that their wealth and influence would protect them from the arbitrary exercise of power. Trump and company might turn corrupt law enforcement and a cowed judiciary against other people, but surely not them! By the time they realized how wrong they were, it would be too late.

As I’ve written before, the superrich can be remarkably obtuse and ignorant of history.

Second, at some level I don’t really think it’s about the money. How much difference does it make to a billionaire’s quality of life if he has to settle for a slightly smaller superyacht? At the top of the pyramid, wealth is largely about status and self-importance; as Tom Wolfe wrote long ago, it’s about “seeing ’em jump.”

And when politicians don’t jump, when they don’t treat the very wealthy with the deference and admiration they consider their due, some of them become enraged. We saw this when many Wall Streeters turned on President Barack Obama — after he helped bail them out in the financial crisis — because they felt insulted by his occasional criticisms.

Biden is hardly a class warrior, but he clearly doesn’t worship the superrich. And all too many of them are turning to Trump out of sheer pettiness.

In Secret Recordings, Alito Endorses Nation of ‘Godliness.’ Roberts Talks of Pluralism.

The two justices were surreptitiously recorded at a Supreme Court gala last week by a woman posing as a Catholic conservative.

Abbie VanSickle, Reporting from Washington – June 10, 2024

Justice Samuel A. Alito Jr., wearing a black robe.
“One side or the other is going to win,” Justice Samuel A. Alito Jr. said in a recording when talking about differences between the left and the right in the United States. Credit…Doug Mills/The New York Times

Justice Samuel A. Alito Jr. told a woman posing as a Catholic conservative last week that compromise in America between the left and right might be impossible and then agreed with the view that the nation should return to a place of godliness.

“One side or the other is going to win,” Justice Alito told the woman, Lauren Windsor, at an exclusive gala at the Supreme Court. “There can be a way of working, a way of living together peacefully, but it’s difficult, you know, because there are differences on fundamental things that really can’t be compromised.”

Ms. Windsor pressed Justice Alito further. “I think that the solution really is like winning the moral argument,” she told him, according to the edited recordings of Justice Alito and Chief Justice John G. Roberts Jr., which were posted and distributed widely on social media on Monday. “Like, people in this country who believe in God have got to keep fighting for that, to return our country to a place of godliness.”

“I agree with you, I agree with you,” he responded.

The justice’s comments appeared to be in marked contrast to those of Chief Justice Roberts, who was also secretly recorded at the same event but who pushed back against Ms. Windsor’s assertion that the court had an obligation to lead the country on a more “moral path.”

“Would you want me to be in charge of putting the nation on a more moral path?” the chief justice said. “That’s for people we elect. That’s not for lawyers.”

Ms. Windsor pressed the chief justice about religion, saying, “I believe that the founders were godly, like were Christians, and I think that we live in a Christian nation and that our Supreme Court should be guiding us in that path.”

Chief Justice Roberts quickly answered, “I don’t know if that’s true.”

He added: “I don’t know that we live in a Christian nation. I know a lot of Jewish and Muslim friends who would say maybe not, and it’s not our job to do that.”

The chief justice also said he did not think polarization in the country was irreparable, pointing out that the United States had managed crises as severe as the Civil War and the Vietnam War.

Chief Justice John G. Roberts Jr., wearing a black robe.
Justice John G. Roberts Jr., in a recording, pushed back against the notion that the United States is a “Christian nation.”Credit…Doug Mills/The New York Times

When Ms. Windsor pressed him on whether he thought that there was “a role for the court” in “guiding us toward a more moral path,” the chief justice’s answer was immediate.

“No, I think the role for the court is deciding the cases,” he said.

The justices were secretly recorded at an annual black-tie event for the Supreme Court Historical Society, a charity aimed at preserving the court’s history and educating the public about the role of the court. The gala was open only to members, not journalists, and tickets cost $500.

Chief Justice Roberts and Justice Alito did not immediately respond to requests for comment, but the charity released a statement on Monday that its “policy is to ensure that all attendees, including the justices, are treated with respect.”

The charity added: “We condemn the surreptitious recording of justices at the event, which is inconsistent with the entire spirit of the evening.”

Ms. Windsor describes herself as a documentary filmmaker and “advocacy journalist.” She has a reputation for approaching conservatives, including former Vice President Mike Pence, Representative Jim Jordan of Ohio and Gov. Glenn Youngkin of Virginia.

She said in an interview on Monday that she felt she had no other way to report on the candid thoughts of the justices.

“We have a court that has refused to submit to any accountability whatsoever — they are shrouded in secrecy,” Ms. Windsor said. “I don’t know how, other than going undercover, I would have been able to get answers to these questions.”

Ms. Windsor would not say how she recorded the encounters, other than that she did not tell the justices she was a journalist or that they were being recorded. She said she felt she needed to record the justices secretly to ensure that her account would be believed.

“I wanted to get them on the record,” she said. “So recording them was the only way to have proof of that encounter. Otherwise, it’s just my word against theirs.”

Some journalism ethics experts questioned her tactics.

Jane Kirtley, a professor of media ethics and law at the University of Minnesota, said that the episode called to mind the tactics used by Project Veritas, a conservative group well known for using covert recordings to embarrass its political opponents.

“I think it’s fair to say that most ethical journalists deplore those kind of techniques,” Ms. Kirtley said. “How do you expect your readers or your viewers to trust you if you’re getting your story through deception?”

Bob Steele, a retired ethics scholar at the Poynter Institute, has written ethics guidelines for journalists on when it is appropriate to use secret recordings or to conceal their identities as reporters.

“I don’t believe that in this particular case the level of misrepresentation of her identity and the surreptitious audio recording is justifiable,” Mr. Steele said.

The secret recording is the latest controversy around the Supreme Court and its justices, particularly Justice Alito, who has faced recent revelations that provocative flags flew outside two of his homes. The flags raised concerns about an appearance of bias in cases currently pending before the court tied to the Jan. 6, 2021, attack on the Capitol.

In the weeks following the attack, an upside-down American flag, a symbol used by Trump supporters who contested the 2020 election results, flew outside the Alitos’ suburban Virginia home. Last summer, a flag carried by Capitol rioters, known as an “Appeal to Heaven” flag, was flown at their New Jersey vacation home.

Justice Alito has declined to recuse himself from any of the Jan. 6-related cases and has said that it was his wife who flew the flags.

This is also not the first time the historical society has been in the spotlight. The group, which has raised millions of dollars in recent decades, made news after the Supreme Court overturned Roe v. Wade when a former anti-abortion leader came forward to say that he had used the historical society to encourage wealthy donors, whom he called “stealth missionaries,” to give money and mingle with the justices.

Abbie VanSickle covers the United States Supreme Court for The Times. She is a lawyer and has an extensive background in investigative reporting. 

Trump says it’s “very possible” that Biden and other political rivals will have to be jailed

Salon

Trump says it’s “very possible” that Biden and other political rivals will have to be jailed

Nicholas Liu – June 5, 2024

Donald Trump Spencer Platt/Getty Images
Donald Trump Spencer Platt/Getty Images

Donald Trump, spinning the old, false line that the trial that led to his conviction on felony charges was “rigged” and orchestrated by Joe Biden, suggested in an interview with Newsmax that the “precedent” would give him an opening pay his political opponents back in kind, according to the Washington Post.

“I said, ‘Wouldn’t it really be bad? … Wouldn’t it be terrible to throw the president’s wife and the former secretary of state — think of it, the former secretary of state — but the president’s wife into jail?” Trump mused on Tuesday, referring to his 2016 opponent Hillary Clinton, who he had repeatedly said should be “locked up” despite now blaming his supporters for saying it instead.

“But they want to do it,” Trump said, apparently referring to Biden and other political rivals. “So, you know, it’s a terrible, terrible path that they’re leading us to, and it’s very possible that it’s going to have to happen to them … it’s a terrible precedent for the country.”

The precedent Trump was referring to was his imagined version of events, in which President Biden supposedly instructed Manhattan District Attorney Alvin Bragg to prosecute him, and then rigged the trial secure a conviction. Despite making this claim for several months now, Trump has been unable to cite any evidence to suggest that Bragg, an independently elected prosecutor, coordinated with the White House at all. Prosecutors said that they were only following the facts in their case.

Trump, who faces criminal charges in three other cases, has made revenge a central message of his campaign, telling supporters at one point that “I am your retribution.” Other times, he has vacillated, saying in an Iowa rally that he “didn’t have time for retribution.” Since he first ran for president in 2015, Trump has called for the Justice Department to investigate political opponents and former allies who are now critical of him; in the lead up to the 2024 election, he has a plan to make that a reality by purging DOJ staff turning the department into what Reuters referred to as “an attack dog for conservative causes.”

Sheinbaum Makes History as First Woman Elected to Lead Mexico

The New York Times

Sheinbaum Makes History as First Woman Elected to Lead Mexico

Natalie Kitroeff – June 3, 2024

A young girl with the name of Claudia Sheinbaum, a climate scientist and former mayor of Mexico City, on her face attends Sheinbuam’s election night event in Mexico City, on Sunday, June 2, 2024. (Fred Ramos/The New York Times)
A young girl with the name of Claudia Sheinbaum, a climate scientist and former mayor of Mexico City, on her face attends Sheinbuam’s election night event in Mexico City, on Sunday, June 2, 2024. (Fred Ramos/The New York Times)

MEXICO CITY — Claudia Sheinbaum, a climate scientist and former mayor of Mexico City, won her nation’s elections Sunday in a landslide victory that brought a double milestone: She became the first woman, and the first Jewish person, to be elected president of Mexico.

Early results indicated that Sheinbaum, 61, prevailed in what the authorities called the largest election in Mexico’s history, with the highest number of voters taking part and the most seats up for grabs.

It was a landmark vote that saw not one, but two, women vying to lead one of the hemisphere’s biggest nations. And it will put a Jewish leader at the helm of one of the world’s largest predominantly Catholic countries.

Sheinbaum, a leftist, campaigned on a vow to continue the legacy of Mexico’s current president and her mentor, Andrés Manuel López Obrador, which delighted their party’s base — and raised alarm among detractors. The election was seen by many as a referendum on his leadership, and her victory was a clear vote of confidence in López Obrador and the party he started.

López Obrador has completely reshaped Mexican politics. During his tenure, millions of Mexicans were lifted out of poverty and the minimum wage doubled. But he has also been a deeply polarizing president, criticized for failing to control rampant cartel violence, for hobbling the nation’s health system and for persistently undercutting democratic institutions.

Still, López Obrador remains widely popular and his enduring appeal propelled his chosen successor. And for all the challenges facing the country, the opposition was unable to persuade Mexicans that their candidate was a better option.

“We love her, we want her to work like Obrador,” Gloria Maria Rodríguez, 78, from Tabasco, said of Sheinbaum. “We want a president like Obrador.”

Sheinbaum won with at least 58% of the vote, according to preliminary results, while her closest competitor, Xóchitl Gálvez, an entrepreneur and former senator on a ticket with a coalition of opposition parties, had at least 26.6%.

If early returns hold, Sheinbaum will have captured a broader share of the vote than any candidate in decades.

Speaking to supporters early Monday, Sheinbaum vowed to work on behalf of all Mexicans, reaffirmed her party’s commitment to democracy and celebrated her groundbreaking ascension to the nation’s highest office.

“For the first time in 200 years of the republic, I will become the first female president of Mexico,” she said. “And as I have said on other occasions, I do not arrive alone. We all arrived, with our heroines who gave us our homeland, with our ancestors, our mothers, our daughters and our granddaughters.”

Sheinbaum said she received calls from Gálvez and the third-place candidate, Jorge Álvarez Máynez, to congratulate her on the victory. Shortly after Sheinbaum’s speech, Gálvez told supporters that the early returns were “not favorable to my candidacy,” and “irreversible,” noting that she had just communicated with Sheinbaum.

Gálvez had said in an interview days before the vote Sunday that “an anti-system vote” against López Obrador could help propel her to victory. In reality, it appeared that many Mexicans still associate the parties backing her with a system they see as inept and corrupt.

“Xóchitl Gálvez has been unable to represent change because the parties backing her embody the establishment,” said Carlos Bravo Regidor, a political analyst based in Mexico City. “Most Mexicans want a continuity of the change brought by López Obrador.”

Many voters seemed to endorse Sheinbaum as an agent of institutionalizing the changes brought about by her mentor. “We need to bring about more change to the country,” said Evelyn Román, 21, a chemical engineering student in Mexico City who supports Sheinbaum. “We did notice the progress in these six years.”

Sheinbaum’s experience is ample: She has a doctorate in energy engineering, participated in a United Nations panel of climate scientists awarded a Nobel Peace Prize and governed the capital, one of the largest cities in the hemisphere.

Known as a demanding boss with a reserved demeanor, Sheinbaum has risen through the ranks by aligning herself completely with López Obrador, who built an entire political party around his outsize personality. During the campaign, she backed many of his most contentious policies, including a slate of constitutional changes that critics say would severely undermine democratic checks and balances.

As a result, the president-elect battled the perception among many Mexicans that she will be little more than a pawn of her mentor.

“There’s this idea, because a lot of columnists say it, that I don’t have a personality,” Sheinbaum complained to reporters earlier this year. “That President Andrés Manuel López Obrador tells me what to do, that when I get to the presidency, he’s going to be calling me on the phone every day.”

Even with the broad mandate voters granted her, she faces significant challenges when she takes office in October.

López Obrador benefited “from the invincible popularity that comes from being a very charismatic leader — something that Claudia is not,” said Paula Sofía Vásquez, a political analyst based in Mexico City.

Cartel violence continues to torment the country, displacing people en masse and fueling one of the deadliest campaign cycles in recent Mexican history, with more than 36 people vying for public office killed since last summer.

Carlos Ortiz, 57, a municipal official working for the Iztapalapa borough in Mexico City, said that such bloodshed compelled him to vote against Sheinbaum.

“I want everything to change,” Ortiz said, recalling the dozens of aspirants for public office killed in recent months. “I don’t want a country on fire anymore.”

López Obrador has directed government attention to addressing the drivers of crime instead of waging war on the criminal groups, a strategy he called “hugs not bullets.” Homicides declined modestly but remain near record levels, and reports of missing people have spiked. Insecurity was a top concern for voters.

Sheinbaum has said she would continue his focus on social causes of the violence, while also working to lower rates of impunity and building up the national guard.

On the economy, the opportunities are clear: Mexico is now the largest trading partner of the United States, benefiting from a recent shift in manufacturing away from China. The currency is so strong it’s been labeled the “super peso.”

But there are also problems simmering. The federal deficit ballooned to around 6% this year, and Pemex, the national oil company, is operating under a mountain of debt, straining public finances.

“The fiscal risk we’re facing at the moment is something we haven’t seen for decades,” said Mariana Campos, director of Mexico Evaluates, a public policy research group.

It’s unclear how Sheinbaum would make good on a range of campaign promises — from building public schools and new health clinics to expanding social welfare programs — given the current state of public finances.

“The problem I see is that a lot of proposals are oriented toward spending and there is nowhere to get the money from,” said Vásquez.

Another challenge involves the broad new responsibilities granted to the armed forces, which have been tasked with running ports and airports, running an airline, and building a railroad through the Mayan jungle. Sheinbaum has said “there is no militarization” of the country, while suggesting she’s open to reevaluating the military’s involvement in public enterprises.

Beyond the domestic strains, Sheinbaum’s destiny will be intertwined with the outcome of the presidential election in the United States.

A reelection victory for President Joe Biden would provide continuity, but a return of Donald Trump to the White House would likely be far less predictable. Trump’s plans to round up people living in the country illegally on a vast scale and deport them to their home countries could target millions of Mexicans living in the United States. He has already threatened to slap 100% tariffs on Chinese cars made in Mexico.

Then there’s the festering issue of fentanyl, which cartels produce in Mexico using chemicals imported from China, the U.S. government says. Trump has suggested taking military action to combat the fentanyl trade.

Sheinbaum has said Mexico would have “good relations” with either Trump or Biden as president, and her campaign team has said it will continue to work to contain flows of migrants.

But handling such pressure from Washington, even in the form of incendiary campaign rhetoric, could prove complicated.

Voters expressed faith in Sheinbaum’s ability to deal with such challenges. Daniela Mendoza, 40, a psychologist who lives in Villahermosa, in Tabasco state, said she had long supported López Obrador, including during his previously unsuccessful bids to win the presidency.

Pleased with his social welfare programs, Mendoza voted for Sheinbaum.

“Claudia follows that line, perhaps with better ideas,” Mendoza said. “And having the first woman president in the country is an accomplishment.”

Undergraduate Commencement Address by Ken Burns

Undergraduate Commencement Address by Ken Burns

Honorary degree recipient Ken Burns delivers the Undergraduate Commencement speech at Brandeis University’s 73rd Commencement Exercises on May 19, 2024.

Honorary degree recipient Ken Burns gives the Commencement address during the Undergraduate Commencement ceremony

Transcript

Brandeisian, love it.

President Liebowitz, Ron, Chair Lisa Kranc, and other members of the board of trustees, Provost Carol Fierke, fellow honorees, distinguished faculty and staff, proud and relieved parents, calm and serene grandparents, distracted but secretly pleased siblings, ladies and gentlemen, graduating students of the class of 2024, good morning.

I am deeply honored and privileged that you have asked me here to say a few words at such a momentous occasion that you might find what I have to say worthy of your attention on so important a day in all of your lives. Thank you for this honor.

Listen, I am in the business of history. It is not always a happy subject on college campuses these days, particularly when forces seem determined to eliminate or water down difficult parts of our past, particularly when the subject may seem to sum an anachronistic and irrelevant pursuit, and particularly with the ferocious urgency this moment seems to exert on us. It is my job, however, to remind people of the power our past also exerts, to help us better understand what’s going on now with compelling story, memory, and anecdote. It is my job to try to discern patterns and themes from history to enable us to interpret our dizzying and sometimes dismaying present.

For nearly 50 years now, I have diligently practiced and rigorously tried to maintain a conscious neutrality in my work, avoiding advocacy if I could, trying to speak to all of my fellow citizens. Over those many decades I’ve come to understand a significant fact, that we are not condemned to repeat, as the saying goes, what we don’t remember. That is a beautiful, even poetic phrase, but not true. Nor are there cycles of history as the academic community periodically promotes. The Old Testament, Ecclesiastes to be specific, got it right, I think. What has been will be again, what has been done will be done again. There is nothing new under the sun. What those lines suggest is that human nature never changes or almost never changes. We continually superimpose that complex and contradictory human nature over the seemingly random chaos of events, all of our inherent strengths and weaknesses, our greed and generosity, our puritanism and our prurience, our virtue, and our venality parade before our eyes, generation after generation after generation. This often gives us the impression that history repeats itself. It does not. “No event has ever happened twice, it just rhymes,” Mark Twain is supposed to have said. I have spent all of my professional life on the lookout for those rhymes, drawn inexorably to that power of history. I am interested in listening to the many varied voices of a true, honest, complicated past that is unafraid of controversy and tragedy, but equally drawn to those stories and moments that suggest an abiding faith in the human spirit, and particularly the unique role this remarkable and sometimes also dysfunctional republic seems to play in the positive progress of mankind.

During the course of my work, I have become acquainted with hundreds if not thousands of those voices. They have inspired, haunted, and followed me over the years. Some of them may be helpful to you as you try to imagine and make sense of the trajectory of your lives today.

Listen, listen. In January of 1838, shortly before his 29th birthday, a tall, thin lawyer prone to bouts of debilitating depression addressed the young men’s lyceum in Springfield, Illinois. “At what point shall we expect the approach of danger?” He asked his audience, “Shall we expect some trans-Atlantic military giant to step the earth and crush us at a blow?” Then he answered his own question. “Never. All the armies of Europe, Asia, and Africa could not by force take a drink from the Ohio River or make a track on the Blue Ridge in a trial of a thousand years. If destruction be our lot, we must ourselves be its author and finisher. As a nation of free men, we must live through all time or die by suicide.” It is a stunning, remarkable statement, one that has animated my own understanding of the American experience since I first read it more than 40 years ago. That young man was of course Abraham Lincoln, and he would go on to preside over the closest this country has ever come to near national suicide, our civil war, and yet embedded in his extraordinary, disturbing, and prescient words is also a fundamental optimism that implicitly acknowledges the geographical forcefield two mighty oceans east and west and two relatively benign neighbors north and south have provided for us since the British burned the White House in the War of 1812 and inspired Francis Scott Key.

Lincoln’s words that day suggest what is so great and so good about the people who happen to inhabit this lucky and exquisite country of ours. That’s the world you now inherit: our work ethic and our restlessness, our innovation and our improvisation, our communities and our institutions of higher learning, our suspicion of power. The fact that we seem resolutely dedicated to parsing the meaning between individual and collective freedom; What I want versus what we need. That we are all so dedicated to understanding what Thomas Jefferson really meant when he wrote that mysterious phrase, “The pursuit of happiness”. Hint, it happens right here in the lifelong learning and perpetual improvement this university is committed to.

But the isolation of those two oceans has also helped to incubate habits and patterns less beneficial to us: our devotion to money and guns and conspiracies, our certainty about everything, our stubborn insistence on our own exceptionalism blinding us to that which needs repair, especially with regard to race and ethnicity. Our preoccupation with always making the other wrong at an individual as well as a global level. I am reminded of what the journalist I.F. Stone once said to a young acolyte who was profoundly disappointed in his mentor’s admiration for Thomas Jefferson. “It’s because history is tragedy,” Stone admonished him, “Not melodrama.” It’s the perfect response. In melodrama all villains are perfectly villainous and all heroes are perfectly virtuous, but life is not like that. You know that in your guts and nor is our history like that. The novelist, Richard Powers recently wrote that, “The best arguments in the world,” — and ladies and gentlemen, that’s all we do is argue — “the best arguments in the world,” he said, “Won’t change a single person’s point of view. The only thing that can do that is a good story.” I’ve been struggling for most of my life to do that, to try to tell good, complex, sometimes contradictory stories, appreciating nuance and subtlety and undertow, sharing the confusion and consternation of unreconciled opposites.

But it’s clear as individuals and as a nation we are dialectically preoccupied. Everything is either right or wrong, red state or blue state, young or old, gay or straight, rich or poor, Palestinian or Israeli, my way or the highway. Everywhere we are trapped by these old, tired, binary reactions, assumptions, and certainties. For filmmakers and faculty, students and citizens, that preoccupation is imprisoning. Still, we know and we hear and we express only arguments, and by so doing, we forget the inconvenient complexities of history and of human nature. That, for example, three great religions, their believers, all children of Abraham, each professing at the heart of their teaching, a respect for all human life, each with a central connection to and legitimate claim to the same holy ground, violate their own dictates of conduct and make this perpetually contested land a shameful graveyard. God does not distinguish between the dead. “Could you?”

[Audience applauding]

“Could you?” A very wise person I know with years of experience with the Middle East recently challenged me, “Could you hold the idea that there could be two wrongs and two rights?”

Listen, listen. In a filmed interview I conducted with the writer James Baldwin, more than 40 years ago, he said, “No one was ever born who agreed to be a slave, who accepted it. That is, slavery is a condition imposed from without. Of course, the moment I say that,” Baldwin continued, “I realize that multitudes and multitudes of people for various reasons of their own enslave themselves every hour of every day to this or that doctrine, this or that delusion of safety, this or that lie. Anti-Semites, for example,” he went on, “are slaves to a delusion. People who hate Negroes are slaves. People who love money are slaves. We are living in a universe really of willing slaves, which makes the concept of liberty and the concept of freedom so dangerous,” he finished. Baldwin is making a profoundly psychological and even spiritual statement, not just a political or racial or social one. He knew, just as Lincoln knew, that the enemy is often us. We continue to shackle ourselves with chains we mistakenly think is freedom.

Another voice, Mercy Otis Warren, a philosopher and historian during our revolution put it this way, “The study of the human character at once opens a beautiful and a deformed picture of the soul. We there find a noble principle implanted in the nature of people, but when the checks of conscience are thrown aside, humanity is obscured.” I have had the privilege for nearly half a century of making films about the US, but I have also made films about us. That is to say the two letter, lowercase, plural pronoun. All of the intimacy of “us” and also “we” and “our” and all of the majesty, complexity, contradiction, and even controversy of the US. And if I have learned anything over those years, it’s that there’s only us. There is no them. And whenever someone suggests to you, whomever it may be in your life that there’s a them, run away. Othering is the simplistic binary way to make and identify enemies, but it is also the surest way to your own self imprisonment, which brings me to a moment I’ve dreaded and forces me to suspend my longstanding attempt at neutrality.

There is no real choice this November. There is only the perpetuation, however flawed and feeble you might perceive it, of our fragile 249-year-old experiment or the entropy that will engulf and destroy us if we take the other route. When, as Mercy Otis Warren would say, “The checks of conscience are thrown aside and a deformed picture of the soul is revealed.” The presumptive Republican nominee is the opioid of all opioids, an easy cure for what some believe is the solution to our myriad pains and problems. When in fact with him, you end up re-enslaved with an even bigger problem, a worse affliction and addiction, “a bigger delusion”, James Baldwin would say, the author and finisher of our national existence, our national suicide as Mr. Lincoln prophesies. Do not be seduced by easy equalization. There is nothing equal about this equation. We are at an existential crossroads in our political and civic lives. This is a choice that could not be clearer.

[Audience applauding]

Listen, listen. 33 years ago, the world lost a towering literary figure. The novelist and storyteller, not arguer, Isaac Bashevis Singer. For decades he wrote about God and myth and punishment, fate and sexuality, family and history. He wrote in Yiddish a marvelously expressive language, sad and happy all at the same time. Sometimes maddeningly all knowing, yet resigned to God’s seemingly capricious will. It is also a language without a country, a dying language in a world more interested in the extermination or isolation of its long suffering speakers. Singer, writing in the pages of the Jewish Daily Forward help to keep Yiddish alive. Now our own wonderfully mongrel American language is punctuated with dozens of Yiddish words and phrases, parables and wise sayings, and so many of those words are perfect onomatopoeias of disgust and despair, hubris and humor. If you’ve ever met a schmuck, you know what I’m talking about. [audience laughs] Toward the end of his long and prolific life, Singer expressed wonder at why so many of his books written in this obscure and some said useless language would be so widely translated, something like 56 countries all around the world. “Why,” he would wonder with his characteristic playfulness, “Why would the Japanese care about his simple stories of life in the shtetls of Eastern Europe 1,000 years ago?” “Unless,” Singer paused, twinkle in his eye, “Unless the story spoke of the kinship of the soul.” I think what Singer was talking about was that indefinable something that connects all of us together, that which we all share as part of organic life on this planet, the kinship of the soul. I love that.

Okay, let me speak directly to the graduating class. Watch out, here comes the advice. Listen. Be curious, not cool. Insecurity makes liars of us all. Remember, none of us get out of here alive. The inevitable vicissitudes of life, no matter how well gated our communities, will visit us all. Grief is a part of life, and if you explore its painful precincts, it will make you stronger. Do good things, help others. Leadership is humility and generosity squared. Remember the opposite of faith is not doubt. Doubt is central to faith. The opposite of faith is certainty. The kinship of the soul begins with your own at times withering self-examination. Try to change that unchangeable human nature of Ecclesiastes, but start with you. “Nothing so needs reforming,” Mark Twain once chided us, “As other people’s habits.” [audience laughs]

Don’t confuse success with excellence. Do not descend too deeply into specialism. Educate all of your parts, you will be healthier. Do not get stuck in one place. “Travel is fatal to prejudice,” Twain also said. Be in nature, which is always perfect and where nothing is binary. Its sheer majesty may remind you of your own atomic insignificance, as one observer put it, but in the inscrutable and paradoxical ways of wild places, you will feel larger, inspirited, just as the egotist in our midst is diminished by his or her self regard.

At some point, make babies, one of the greatest things that will happen to you, I mean it, one of the greatest things that will happen to you is that you will have to worry, I mean really worry, about someone other than yourself. It is liberating and exhilarating, I promise. Ask your parents.

[Audience laughs]

Choose honor over hypocrisy, virtue over vulgarity, discipline over dissipation, character over cleverness, sacrifice over self-indulgence. Do not lose your enthusiasm, in its Greek etymology the word enthusiasm means simply, “god in us”. Serve your country. Insist that we fight the right wars. Denounce oppression everywhere.

[Audience applauding]

Convince your government, as Lincoln understood that the real threat always and still comes from within this favored land. Insist that we support science and the arts, especially the arts.

[Audience cheering]

They have nothing to do with the actual defense of our country; They just make our country worth defending.

[Audience applauding]

Remember what Louis Brandeis said, “The most important political office is that of the private citizen.” Vote. You indelibly… [audience applauding] Please, vote. You indelibly underscore your citizenship, and most important, our kinship with each other when you do. Good luck and godspeed.

[Audience applauding]

Graduates smiling at CommencementGraduate Ceremony

May Day 2017….International Workers Day

John Hanno  –  May 1, 2017

May Day 2017….International Workers Day

Many parts of the world recognize May Day, as International Workers Day. For us in Chicago, May Day represents the very beginning of immigrant workers solidarity and the fight for better working conditions. On May Day 1886, more than 200,000 U.S. workers engaged in a nationwide strike for an eight-hour work day. The Chicago protests took place over several days. On May 3rd, a strike at the McCormick Reaper plant turned violent. On May 4th, a proposed non-violent meeting turned into what was to become known as the Haymarket Riot and Massacre. This peaceful rally was in support of workers throughout the nation, striking for an eight-hour work day and for several workers who had been killed the day before. When the police attempted to break up the meeting, someone threw a bomb. The blast from the bomb and the following gunfire set off the rioting and caused the deaths of seven police officers, four civilians and scores of people were injured.

Eight anarchists were subsequently convicted of conspiracy. Seven were sentenced to death and one received a 15 year prison term. 4 of those were hung, 2 had their sentences commuted to life by the Illinois Governor and one committed suicide.

The site of the Haymarket Square riot on North Desplaines Street, was designated a Chicago Landmark in 1992 and the defendant’s burial site in Forest Home Cemetery in Forest Park, was designated a National Historic Landmark in 1997.

Workers congregate at the square every year to pay tribute to our brothers and sisters who fought and died for the workers rights, just working conditions and living wages some of us still enjoy today. But organized labor participation is at it’s lowest point in more than 4 decades. Workers and their living wage jobs, in red states throughout the nation, are again under siege by Republi-con controlled legislatures and governors and plutocrats like Trump, the Koch brothers and other billionaires bent on stepping up the anti-labor campaign President Regan and the Republi-con’s launched against America’s middle class in the 1970’s. Their single minded obsession with attacking union rights like collective bargaining and passing “right to work” for less laws will not “Make America Great Again.” It will take America back to the middle of the 1800’s.

Trump often criticized President Obama for sluggish GDP growth. Trump has repeatedly lied to his voters, claiming that under his leadership, the economy would see 3, 4 or even 5% GDP growth. But the U.S. economy grew at just a 0.7 percent annual rate in the first quarter of this year, which is the Trump administration’s first quarter. The experts blame anemic auto sales for the slowdown. Who does Trump and the billionaires think can afford these products and services if they continue to attack what’s left of the middle class?

Most American workers, especially union and organized labor, government workers, teachers, immigrant farm workers and minimum wage workers, in their sights and under attack, will not feel like dancing around the May Pole today.

John Hanno

Haymarket affair, From Wikipedia,

“Haymarket Affair”, Chicago, Illinois  –   May 4, 1886

Strikes, protests and demonstrations for an eight-hour work day.

Principle parties: Federation of Organized Trades and Labor Unions. The Chicago Police Department.

Lead figures: August Spies, Albert R. Parsons, Samuel Fielden,

Carter Harrison Sr. and John Bonfield.

Casualties and arrests:

4 dead, 70 plus injured and 100 plus arrested for the demonstrators.

7 deaths and 60 injured police.

The Haymarket affair (also known as the Haymarket massacre or Haymarket riot) was the aftermath of a bombing that took place at a labor demonstration on Tuesday May 4, 1886, at Haymarket Square in Chicago. It began as a peaceful rally in support of workers striking for an eight-hour day and in reaction to the killing of several workers the previous day by the police. An unknown person threw a dynamite bomb at police as they acted to disperse the public meeting. The bomb blast and ensuing gunfire resulted in the deaths of seven police officers and at least four civilians; scores of others were wounded.

In the internationally publicized legal proceedings that followed, eight anarchists were convicted of conspiracy. The evidence was that one of the defendants may have built the bomb, but none of those on trial had thrown it. Seven were sentenced to death and one to a term of 15 years in prison. The death sentences of two of the defendants were commuted by Illinois governor Richard J. Oglesby to terms of life in prison, and another committed suicide in jail rather than face the gallows. The other four were hanged on November 11, 1887. In 1893, Illinois’ new governor John Peter Altgeld pardoned the remaining defendants and criticized the trial.

The Haymarket affair is generally considered significant as the origin of international May Day observances for workers. The site of the incident was designated a Chicago Landmark in 1992, and a public sculpture was dedicated there in 2004. In addition, the Haymarket Martyr’s Monument at the defendants’ burial site in nearby Forest Park was designated a National Historic Landmark in 1997.

“No single event has influenced the history of labor in Illinois, the United States, and even the world, more than the Chicago Haymarket Affair. It began with a rally on May 4, 1886, but the consequences are still being felt today. Although the rally is included in American history textbooks, very few present the event accurately or point out its significance,” according to labor studies professor William J. Adelman.

Background

Following the Civil War, particularly following the Depression of 1873-79, there was a rapid expansion of industrial production in the United States. Chicago was a major industrial center and tens of thousands of German and Bohemian immigrants were employed at about $1.50 a day. American workers worked on average slightly over 60 hours, during a six-day work week. The city became a center for many attempts to organize labor’s demands for better working conditions. Employers responded with anti-union measures, such as firing and blacklisting union members, locking out workers, recruiting strikebreakers; employing spies, thugs, and private security forces and exacerbating ethnic tensions in order to divide the workers. Mainstream newspapers supported business interests, and were opposed by the labor and immigrant press. During the economic slowdown between 1882 and 1886, socialist and anarchist organizations were active. Membership of the Knights of Labor, which rejected socialism and radicalism, but supported the 8-hour work day, grew from 70,000 in 1884 to over 700,000 by 1886. In Chicago, the anarchist movement of several thousand, mostly immigrant, workers centered about the German-language newspaper Arbeiter-Zeitung (“Workers’ Times”), edited by August Spies. Other anarchists operated a militant revolutionary force with an armed section that was equipped with guns and explosives. Its revolutionary strategy centered around the belief that successful operations against the police and the seizure of major industrial centers would result in massive public support by workers, start a revolution, destroy capitalism, and establish a socialist economy.

May Day parade and strikes

In October 1884, a convention held by the Federation of Organized Trades and Labor Unions unanimously set May 1, 1886, as the date by which the eight-hour work day would become standard. As the chosen date approached, U.S. labor unions prepared for a general strike in support of the eight-hour day.

On Saturday, May 1, thousands of workers went on strike and rallies were held throughout the United States, with the cry, “Eight-hour day with no cut in pay.” Estimates of the number of striking workers across the U.S. range from 300,000 to half a million. In New York City the number of demonstrators was estimated at 10,000 and in Detroit at 11,000. In Milwaukee, Wisconsin, some 10,000 workers turned out. In Chicago, the movement’s center, an estimated 30,000-to-40,000 workers had gone on strike and there were perhaps twice as many people out on the streets participating in various demonstrations and marches, as, for example, a march by 10,000 men employed in the Chicago lumber yards. Though participants in these events added up to 80,000, it is disputed whether there was a march of that number down Michigan Avenue led by anarchist Albert Parsons, founder of the International Working People’s Association [IWPA], his wife Lucy and their children.

The first flier calling for a rally in the Haymarket on May 4. (left) and the revised flier for the rally. (right)

The words “Workingmen Arm Yourselves and Appear in Full Force!” were removed from the revised flier.

On May 3, striking workers in Chicago met near the McCormick Harvesting Machine Company plant. Union molders at the plant had been locked out since early February and the predominantly Irish-American workers at McCormick had come under attack from Pinkerton guards during an earlier strike action in 1885. This event, along with the eight-hour militancy of McCormick workers, had gained the strikers some respect and notoriety around the city. By the time of the 1886 general strike, strikebreakers entering the McCormick plant were under protection from a garrison of 400 police officers. Although half of the replacement workers defected to the general strike on May 1, McCormick workers continued to harass strikebreakers as they crossed the picket lines.

Speaking to a rally outside the plant on May 3, August Spies advised the striking workers to “hold together, to stand by their union, or they would not succeed.” Well-planned and coordinated, the general strike to this point had remained largely nonviolent. When the end-of-the-workday bell sounded, however, a group of workers surged to the gates to confront the strikebreakers. Despite calls for calm by Spies, the police fired on the crowd. Two McCormick workers were killed (although some newspaper accounts said there were six fatalities). Spies would later testify, “I was very indignant. I knew from experience of the past that this butchering of people was done for the express purpose of defeating the eight-hour movement.”

Outraged by this act of police violence, local anarchists quickly printed and distributed fliers calling for a rally the following day at Haymarket Square (also called the Haymarket), which was then a bustling commercial center near the corner of Randolph Street and Desplaines Street. Printed in German and English, the fliers claimed that the police had murdered the strikers on behalf of business interests and urged workers to seek justice. The first batch of fliers contain the words Workingmen Arm Yourselves and Appear in Full Force! When Spies saw the line, he said he would not speak at the rally unless the words were removed from the flier. All but a few hundred of the fliers were destroyed, and new fliers were printed without the offending words. More than 20,000 copies of the revised flier were distributed.

Rally at Haymarket Square

The rally began peacefully under a light rain on the evening of May 4. August Spies, Albert Parsons, and Samuel Fielden spoke to a crowd estimated variously between 600 and 3,000 while standing in an open wagon adjacent to the square on Des Plaines Street. A large number of on-duty police officers watched from nearby.

Paul Avrich, a historian specializing in the study of anarchism, quotes Spies as saying:

There seems to prevail the opinion in some quarters that this meeting has been called for the purpose of inaugurating a riot, hence these warlike preparations on the part of so-called ‘law and order.’ However, let me tell you at the beginning that this meeting has not been called for any such purpose. The object of this meeting is to explain the general situation of the eight-hour movement and to throw light upon various incidents in connection with it.

Following Spies’ speech, the crowd was addressed by Parsons, the Alabama-born editor of the radical English-language weekly The Alarm. The crowd was so calm that Mayor Carter Harrison, Sr., who had stopped by to watch, walked home early. Parsons spoke for almost an hour before standing down in favor of the last speaker of the evening, the British socialist Samuel Fielden, who delivered a brief ten-minute address. Many of the crowd had already left as the weather was deteriorating.

A New York Times article, with the dateline May 4, and headlined “Rioting and Bloodshed in the Streets of Chicago … Twelve Policemen Dead or Dying”, reported that Fielden spoke for 20 minutes, alleging that his words grew “wilder and more violent as he proceeded”. Another New York Times article, headlined “Anarchy’s Red Hand” and dated May 6, opens with: “The villainous teachings of the Anarchists bore bloody fruit in Chicago tonight and before daylight at least a dozen stalwart men will have laid down their lives as a tribute to the doctrine of Herr Johann Most.” It referred to the strikers as a “mob” and used quotation marks around the term “workingmen.”

Bombing and gunfire

At about 10:30 pm, just as Fielden was finishing his speech, police arrived en masse, marching in formation towards the speakers’ wagon, and ordered the rally to disperse. Fielden insisted that the meeting was peaceful. Police Inspector John Bonfield, proclaimed:

I command you [addressing the speaker] in the name of the law to desist and you [addressing the crowd] to disperse.

A home-made bomb with a brittle metal casing filled with dynamite and ignited by a fuse was thrown into the path of the advancing police. Its fuse briefly sputtered, then the bomb exploded, killing policeman Mathias J. Degan with flying metal fragments and mortally wounding six other officers.

Witnesses maintained that immediately after the bomb blast there was an exchange of gunshots between police and demonstrators. Accounts vary widely as to who fired first and whether any of the crowd fired at the police. Historian Paul Avrich maintains that the police fired on the fleeing demonstrators, reloaded and then fired again, killing four and wounding as many as 70 people. What is not disputed is that in less than five minutes the square was empty except for the casualties. According to the May 4 New York Times demonstrators began firing at the police, who then returned fire. In his report on the incident, Inspector Bonfield wrote that he “gave the order to cease firing, fearing that some of our men, in the darkness might fire into each other”. An anonymous police official told the Chicago Tribune, “A very large number of the police were wounded by each other’s revolvers. … It was every man for himself, and while some got two or three squares away, the rest emptied their revolvers, mainly into each other.”

In all, seven policemen and at least four workers were killed. Another policeman died two years after the incident from complications related to injuries received on that day. About 60 policemen were wounded in the incident. They were carried, along with some other wounded people, into a nearby police station. Police captain Michael Schaack later wrote that the number of wounded workers was “largely in excess of that on the side of the police”. The Chicago Herald described a scene of “wild carnage” and estimated at least fifty dead or wounded civilians lay in the streets. It is unclear how many civilians were wounded since many were afraid to seek medical attention, fearing arrest. They found aid where they could.

Aftermath and red scare

A harsh anti-union clampdown followed the Haymarket incident. There was a massive outpouring of community and business support for the police and many thousands of dollars were donated to funds for their medical care and to assist their efforts. The entire labor and immigrant community, particularly Germans and Bohemians, came under suspicion. Police raids were carried out on homes and offices of suspected anarchists. Scores of suspects, many only remotely related to the Haymarket affair, were arrested. Casting legal requirements such as search warrants aside, Chicago police squads subjected the labor activists of Chicago to an eight-week shakedown, ransacking their meeting halls and places of business. The emphasis was on the speakers at the Haymarket rally and the newspaper Arbeiter-Zeitung. A small group of anarchists were discovered to have been engaged in making bombs on the same day as the incident, including round ones like the one used in Haymarket Square.

Newspaper reports declared that anarchist agitators were to blame for the “riot”, a view adopted by an alarmed public. As time passed, press reports and illustrations of the incident became more elaborate. Coverage was national, then international. Among property owners, the press, and other elements of society, a consensus developed that suppression of anarchist agitation was necessary. While for their part, union organizations such as The Knights of Labor and craft unions were quick to disassociate themselves from the anarchist movement and to repudiate violent tactics as self-defeating. Many workers, on the other hand, believed that men of the Pinkerton agency were responsible because of the agency’s tactic of secretly infiltrating labor groups and its sometimes violent methods of strike breaking.

Legal proceedings
Investigation

The police assumed that an anarchist had thrown the bomb as part of a planned conspiracy; their problem was how to prove it. On the morning of May 5, they raided the offices of the Arbeiter-Zeitung, arresting its editor August Spies, and his brother (who was not charged). Also arrested were editorial assistant Michael Schwab and Adolph Fischer, a typesetter. A search of the premises resulted in the discovery of the “Revenge Poster” and other evidence considered incriminating by the prosecution.

On May 7 police searched the premises of Louis Lingg where they found a number of bombs and bomb-making materials. Lingg’s landlord William Seliger was also arrested but cooperated with police and identified Lingg as a bomb maker and was not charged. An associate of Spies, Balthazar Rau, suspected as the bomber, was traced to Omaha and brought back to Chicago. After interrogation, Rau offered to cooperate with police. He alleged that the defendants had experimented with dynamite bombs and accused them of having published what he said was a code word, “Ruhe” (“peace”), in the Arbeiter-Zeitung as a call to arms at Haymarket Square.

Defendants

Rudolf Schnaubelt, the police’s lead suspect as the bomb thrower, was arrested twice early on and released. By May 14, when it became apparent he had played a significant role in the event, he had fled the country. William Seliger, who had turned state’s evidence and testified for the prosecution, was not charged. On June 4, 1886, seven other suspects, however, were indicted by the grand jury and stood trial for being accessories to the murder of Degan. Of these, only two had been present when the bomb exploded. Newspaper editor August Spies and Samuel Fielden had spoken at the peaceful rally and were stepping down from the speaker’s wagon in compliance with police orders to disperse just before the bomb went off. Two others had been present at the beginning of the rally but had left and were at Zepf’s Hall, an anarchist rendezvous, at the time of the explosion. They were: Arbeiter-Zeitung typesetter Adolph Fischer and the well-known activist Albert Parsons, who had spoken for an hour at the Haymarket rally before going to Zepf’s. Parsons, who believed that the evidence against them all was weak, subsequently voluntarily turned himself in, in solidarity with the accused. A third man, Spies’s assistant editor Michael Schwab (who was the brother-in-law of Schnaubelt) was arrested since he was speaking at another rally at the time of the bombing (he was also later pardoned). Not directly tied to the Haymarket rally, but arrested because they were notorious for their militant radicalism were George Engel (who was at home playing cards on that day), and Lousi Lingg, the hot-headed bomb maker denounced by his associate, Seliger. Another defendant who had not been present that day was Oscar Neebe, an American-born citizen of German descent who was associated with the Arbeiter-Zeitung and had attempted to revive it in the aftermath of the Haymarket riot.

Of the eight defendants, five – Spies, Fischer, Engel, Lingg and Schwab – were German-born immigrants; a sixth, Neebe, was a U.S.-born citizen of German descent. Only the remaining two, Parsons and Fielden, born in the U.S. and England, respectively, were of British heritage.

Trial

The trial, Illinois vs. August Spies et al., began on June 21, 1886, and went on until August 11. The trial was conducted in an atmosphere of extreme prejudice by both public and media toward the defendants. It was presided over by Judge Joseph Gary. Judge Gary displayed open hostility to the defendants, consistently ruled for the prosecution, and failed to maintain decorum. A motion to try the defendants separately was denied. The defense counsel included Sigmund Zeisler, William Perkins Black, William Foster, and Moses Salomon. Selection of the jury was extraordinarily difficult, lasting three weeks, and nearly one thousand people called. All union members and anyone who expressed sympathy toward socialism were dismissed. In the end a jury of 12 was seated, most of whom confessed prejudice towards the defendants. Despite their professions of prejudice Judge Gary seated those who declared that despite their prejudices they would acquit if the evidence supported it, refusing to dismiss for prejudice. Eventually the peremptory challenges of the defense were exhausted. Frustrated by the hundreds of jurors who were being dismissed, a bailiff was appointed who selected jurors rather than calling them at random. The bailiff proved prejudiced himself and selected jurors who seemed likely to convict based on their social position and attitudes toward the defendants. The prosecution, led by Julius Grinnell, argued that since the defendants had not actively discouraged the person who had thrown the bomb, they were therefore equally responsible as conspirators. The jury heard the testimony of 118 people, including 54 members of the Chicago Police Department and the defendants Fielden, Schwab, Spies and Parsons. Albert Parsons’ brother claimed there was evidence linking the Pinkertons to the bomb. This reflected a widespread belief among the strikers.

Exhibit 129a from the Haymarket trial: Chemists testified that the bombs found in Lingg’s apartment, including this one, resembled the chemical signature of shrapnel from the Haymarket bomb.

Police investigators under Captain Michael Schaack had a lead fragment removed from a policeman’s wounds chemically analyzed. They reported that the lead used in the casing matched the casings of bombs found in Lingg’s home. A metal nut and fragments of the casing taken from the wound also roughly matched bombs made by Lingg. Schaack concluded, on the basis of interviews, that the anarchists had been experimenting for years with dynamite and other explosives, refining the design of their bombs before coming up with the effective one used at the Haymarket.

At the last minute, when it was discovered that instructions for manslaughter had not been included in the submitted instructions, the jury was called back, and the instructions were given.

Verdict and contemporary reactions

The jury returned guilty verdicts for all eight defendants. Before being sentenced, Neebe told the court that Schaack’s officers were among the city’s worst gangs, ransacking houses and stealing money and watches. Schaack laughed and Neebe retorted, “You need not laugh about it, Captain Schaack. You are one of them. You are an anarchist, as you understand it. You are all anarchists, in this sense of the word, I must say.” Judge Gary sentenced seven of the defendants to death by hanging and Neebe to 15 years in prison. The sentencing provoked outrage from labor and workers’ movements and their supporters, resulting in protests around the world, and elevating the defendants to the status of martyrs, especially abroad. Portrayals of the anarchists as bloodthirsty foreign fanatics in the press along with the 1889 publication of Captain Schaack’s sensational account, Anarchy and Anarchism, on the other hand, inspired widespread public fear and revulsion against the strikers and general anti-immigrant feeling, polarizing public opinion.

In an article datelined May 4, entitled “Anarchy’s Red Hand”, The New York Times had described the incident as the “bloody fruit” of “the villainous teachings of the Anarchists.” The Chicago Times described the defendants as “arch counselors of riot, pillage, incendiarism and murder”; other reporters described them as “bloody brutes”, “red ruffians”, “dynamarchists”, “bloody monsters”, “cowards”, “cutthroats”, “thieves”, “assassins”, and “fiends”. The journalist George Frederic Parsons wrote a piece for The Atlantic Monthly in which he identified the fears of middle-class Americans concerning labor radicalism, and asserted that the workers had only themselves to blame for their troubles. Edward Aveling remarked, “If these men are ultimately hanged, it will be the Chicago Tribune that has done it.” Schaack, who had led the investigation, was dismissed from the police force for allegedly having fabricated evidence in the case but was reinstated in 1892.

Appeals

The case was appealed in 1887 to the Supreme Court of Illinois, then to the United States Supreme Court where the defendants were represented by John Randolph Tucker, Roger Atkinson Pryor, General Benjamin F. Butler and William P. Black. and The petition for certiorari was denied.

Commutations and suicide

After the appeals had been exhausted, Illinois Governor Richard James Oglesby commuted Fielden’s and Schwab’s sentences to life in prison on November 10, 1887. On the eve of his scheduled execution, Lingg committed suicide in his cell with a smuggled blasting cap which he reportedly held in his mouth like a cigar (the blast blew off half his face and he survived in agony for six hours).

Executions

The next day (November 11, 1887) four defendants—Engel, Fischer, Parsons, and Spies—were taken to the gallows in white robes and hoods. They sang the Marseillaise, then the anthem of the international revolutionary movement. Family members including Lucy Parsons, who attempted to see them for the last time, were arrested and searched for bombs (none were found). According to witnesses, in the moments before the men were hanged, Spies shouted, “The time will come when our silence will be more powerful than the voices you strangle today.” In their last words, Engel and Fischer called out, “Hurrah for anarchism!” Parsons then requested to speak, but he was cut off when the signal was given to open the trap door. Witnesses reported that the condemned men did not die immediately when they dropped, but strangled to death slowly, a sight which left the spectators visibly shaken.

Identity of the bomber

Notwithstanding the convictions for conspiracy, no actual bomber was ever brought to trial, “and no lawyerly explanation could ever make a conspiracy trial without the main perpetrator in the conspiracy seem completely legitimate.” Historians such as James Joll and Timothy Messer-Kruse say the evidence points to Rudolph Schnaubelt, brother-in-law of Schwab, as the likely perpetrator. Howard Zinn, in A People’s History of the United States also pointed towards Schnaubelt, suggesting he was a provocateur, posing as an anarchist, who threw the bomb so police would have a pretext to arrest leaders of Chicago’s anarchist movement. However, Paul Avrich disputes this claim as being “sheer speculation and utterly without foundation.” Avrich argues that Schnaubelt’s appearance did not match the description of the bomber and that his behavior was inconsistent with either being the culprit or a mole.

Documents

An extensive collection of documents relating to the Haymarket affair and the legal proceedings related to it, The Haymarket Affair Digital Collection, has been created by the Chicago Historical Society.

Pardon and historical characterization

The Altgeld Monument, by Borglum, was erected by the Illinois Legislature in Lincoln Park, Chicago in 1915.

Among supporters of the labor movement in the United States and abroad and others, the trial was widely believed to have been unfair, and even a serious miscarriage of justice. Prominent people such as novelist William Dean Howells; celebrated attorney Clarence Darrow; poet and playwright Oscar Wilde; and playwright George Benard Shaw strongly condemned it. On June 26, 1893, Illinois Governor John Peter Altgeld, the progressive governor of Illinois, himself a German immigrant, signed pardons for Fielden, Neebe, and Schwab, calling them victims of “hysteria, packed juries, and a biased judge” and noting that the state “has never discovered who it was that threw the bomb which killed the policeman, and the evidence does not show any connection whatsoever between the defendants and the man who threw it.” Altgeld also faulted the city of Chicago for failing to hold Pinkerton guards responsible for repeated use of lethal violence against striking workers. Altgeld’s actions concerning labor were used to defeat his reelection.

Soon after the trial, anarchist Dyer Lum wrote a history of the trial critical of the prosecution. In 1888, George McLean, and in 1889, police captain Michael Shack, wrote accounts from the opposite perspective. Awaiting sentencing, each of the defendants wrote their own autobiographies (edited and published by Philip Foner in 1969), and later activist Lucy Parsons published a biography of her condemned husband Albert Parsons. Fifty years after the event, Henry Davis wrote a history, which preceded another scholarly treatment by Paul Avrich in 1984, and a “social history” of the era by Bruce C. Nelson in 1988. In 2006, labor historian James Green wrote a popular history.

Christopher Thale writes in the Encyclopedia of Chicago that lacking credible evidence regarding the bombing, “…the prosecution focused on the writings and speeches of the defendants.” He further notes that the conspiracy charge was legally unprecedented, the Judge was “partisan,” and all the jurors admitted prejudice against the defendants. Historian Carl Smith writes, “The visceral feelings of fear and anger surrounding the trial ruled out anything but the pretense of justice right from the outset.” Smith notes that scholars have long considered the trial a “notorious” “miscarriage of justice.” In a review somewhat more critical of the defendants, historian Jon Teaford concludes that “[t]he tragedy of Haymarket is the American justice system did not protect the damn fools who most needed that protection… It is the damn fools who talk too much and too wildly who are most in need of protection from the state.” In 2011, labor historian Tomothy Messer-Kruse published a history. Based on his examination of the trial transcripts and other archival material, he concludes there is abundant evidence connecting defendants to advocacy of violence and preparations for it. He argues that Chicago’s anarchists were indeed “part of an international terrorist network and did hatch a conspiracy to attack police with bombs and guns that May Day weekend”; and he calls the evidence establishing the guilt of “most of the defendants” “overwhelming.” Moreover, Messer-Kruse opines that the trial was fair “by the standards of the age” and the jury representative. According to him, “The tragic end of the story was the product not of prosecutorial eagerness to see the anarchists hang, but largely due to a combination of the incompetence of the defendant’s lawyers and their willingness to use the trial to vindicate anarchism rather than to save the necks of their clients.

During the late 20th century, scholars doing research into the Haymarket affair were surprised to learn that much of the primary source documentation relating to the incident (beside materials concerning the trial) was not in Chicago, but had been transferred to then-communist East Berlin.

Effects on the labor movement and May Day

The Haymarket affair was a setback for the American labor movement and its fight for the eight-hour day. Yet it also can be seen as strengthening its resistance, especially in Chicago, where, as historian Nathan Fine points out, trade union activities continued to show signs of growth and vitality, culminating later in 1886 with the establishment of the Labor Party of Chicago.

Fine observes:

[T]he fact is that despite police repression, newspaper incitement to hysteria, and organization of the possessing classes, which followed the throwing of the bomb on May 4, the Chicago wage earners only united their forces and stiffened their resistance. The conservative and radical central bodies – there were two each of the trade unions and two also of the Knights of Labor — the socialists and the anarchists, the single taxers and the reformers, the native born…and the foreign born Germans, Bohemians, and Scandinavians, all got together for the first time on the political field in the summer following the Haymarket affair…. [T]he Knights of Labor doubled its membership, reaching 40,000 in the fall of 1886. On Labor Day the number of Chicago workers in parade led the country.

On the first anniversary of the event, May 4, 1887, the New York Tribune published an interview with Senator Leland Stanford, in which he addressed the consensus that “the conflict between capital and labor is intensifying” and articulated the vision advocated by the Knights of Labor for an industrial system of worker-owned co-operatives, another among the strategies pursued to advance the conditions of laborers. The interview was republished as a pamphlet to include the bill Stanford introduced in the Senate to foster co-operatives.

Popular pressure continued for the establishment of the 8-hour day. At the convention of the American Federation of Labor (AFL) in 1888, the union decided to campaign for the shorter workday again. May 1, 1890, was agreed upon as the date on which workers would strike for an eight-hour work day.

In 1889, AFL president Samuel Gompers wrote to the first congress of the Second International, which was meeting in Paris. He informed the world’s socialists of the AFL’s plans and proposed an international fight for a universal eight-hour work day. In response to Gompers’s letter, the Second International adopted a resolution calling for “a great international demonstration” on a single date so workers everywhere could demand the eight-hour work day. In light of the Americans’ plan, the International adopted May 1, 1890 as the date for this demonstration.

A secondary purpose behind the adoption of the resolution by the Second International was to honor the memory of the Haymarket martyrs and other workers who had been killed in association with the strikes on May 1, 1886. Historian Philip Foner writes “[t]here is little doubt that everyone associated with the resolution passed by the Paris Congress knew of the May 1 demonstrations and strikes for the eight-hour day in 1886 in the United States … and the events associated with the Haymarket tragedy.”

The first international May Day was a spectacular success. The front page of the New York World on May 2, 1890, was devoted to coverage of the event. Two of its headlines were “Parade of Jubilant Workingmen in All the Trade Centers of the Civilized World” and “Everywhere the Workmen Join in Demands for a Normal Day.” The Times of London listed two dozen European cities in which demonstrations had taken place, noting there had been rallies in Cuba, Peru and Chile. Commemoration of May Day became an annual event the following year.

The association of May Day with the Haymarket martyrs has remained strong in Mexico. Mary Harris “Mother” Jones was in Mexico on May 1, 1921, and wrote of the “day of ‘fiestas'” that marked “the killing of the workers in Chicago for demanding the eight-hour day”. In 1929 The New York Times referred to the May Day parade in Mexico City as “the annual demonstration glorifying the memory of those who were killed in Chicago in 1887.” The New York Times described the 1936 demonstration as a commemoration of “the death of the martyrs in Chicago.” In 1939 Oscar Neebe’s grandson attended the May Day parade in Mexico City and was shown, as his host told him, “how the world shows respect to your grandfather”.

The influence of the Haymarket affair was not limited to the celebration of May Day. Emma Goldman, the activist and political theorist, was attracted to anarchism after reading about the incident and the executions, which she later described as “the events that had inspired my spiritual birth and growth.” She considered the Haymarket martyrs to be “the most decisive influence in my existence”. Her associate, Alexander Berkman also described the Haymarket anarchists as “a potent and vital inspiration.” Others whose commitment to anarchism, or revolutionary socialism, crystallized as a result of the Haymarket affair included Voltairine de Cleyre and “Big Bill” Haywood, a founding member of the Industrial Workers of the World. Goldman wrote to historian Max Nettlau that the Haymarket affair had awakened the social consciousness of “hundreds, perhaps thousands, of people”.

Suspected bombers

While admitting none of the defendants were involved in the bombing, the prosecution made the argument that Lingg had built the bomb and two prosecution witnesses (Harry Gilmer and Malvern Thompson) tried to imply the bomb thrower was helped by Spies, Fischer and Schwab. The defendants claimed they had no knowledge of the bomber at all.

Several activists, including Dyer Lum (a close associate of the defendants who wrote an account of the case in 1891), Voltairine de Cleyre and Robert Reitzel, later hinted they knew who the bomber was. Writers and other commentators have speculated about many possible suspects:

Rudolph Schnaubelt was indicted but fled the country. From this photograph, a prosecution witness identified Schnaubelt as the bomber.

  • Rudolph Schnaubelt (1863–1901) was an activist and the brother-in law of Michael Schwab. He was at the Haymarket when the bomb exploded. Schnaubelt was indicted with the other defendants but fled the city and later the country before he could be brought to trial. He was the detectives’ lead suspect, and state witness Gilmer testified he saw Schnaubelt throw the bomb, identifying him from a photograph in court. Schnaubelt later sent two letters from London disclaiming all responsibility, writing, “If I had really thrown this bomb, surely I would have nothing to be ashamed of, but in truth I never once thought of it.” He is the most generally accepted and widely known suspect and figured as the bomb thrower in The Bomb, Frank Harris’s 1908 fictionalization of the tragedy. Written from Schnaubelt’s point of view, the story opens with him confessing on his deathbed. However, Harris’s description was fictional and those who knew Schnaubelt vehemently criticized the book.
  • George Schwab was a German shoemaker who died in 1924. German anarchist Carl Nold claimed he learned Schwab was the bomber through correspondence with other activists but no proof ever emerged. Historian Paul Avrich also suspected him but noted that while Schwab was in Chicago, he had only arrived days before. This contradicted statements by others that the bomber was a well-known figure in Chicago.
  • George Meng (b. around 1840) was a German anarchist and teamster who owned a small farm outside of Chicago where he had settled in 1883 after emigrating from Bavaria. Like Parsons and Spies, he was a delegate at the Pittsburgh Congress and a member of the IWPA. Meng’s granddaughter, Adah Maurer, wrote Paul Avrich a letter in which she said that her mother, who was 15 at the time of the bombing, told her that her father was the bomber. Meng died sometime before 1907 in a saloon fire. Based on his correspondence with Maurer, Avrich concluded that there was a “strong possibility” that the little-known Meng may have been the bomber.
  • An agent provocateur was suggested by some members of the anarchist movement. Albert Parsons believed the bomber was a member of the police or the Pinkertons trying to undermine the labor movement. However, this contradicts the statements of several activists who said the bomber was one of their own. Lucy Parsons and Johann Most rejected this notion. Dyer Lum said it was “puerile” to ascribe “the Haymarket bomb to a Pinkerton.”
  • A disgruntled worker was widely suspected. When Adolph Fischer was asked if he knew who threw the bomb, he answered, “I suppose it was some excited workingman.” Oscar Neebe said it was a “crank.” Governor Altgeld speculated the bomb thrower might have been a disgruntled worker who was not associated with the defendants or the anarchist movement but had a personal grudge against the police. In his pardoning statement, Altgeld said the record of police brutality towards the workers had invited revenge adding, “Capt. Bonfield is the man who is really responsible for the deaths of the police officers.”
  • Klemana Schuetz was identified as the bomber by Franz Mayhoff, a New York anarchist and fraudster, who claimed in an affidavit that Schuetz had once admitted throwing the Haymarket bomb. August Wagener, Mayhoff’s attorney, sent a telegram from New York to defense attorney Captain William Black the day before the executions claiming knowledge of the bomber’s identity. Black tried to delay the execution with this telegram but Governor Oglesby refused. It was later learned that Schuetz was the primary witness against Mayhoff at his trial for insurance fraud, so Mayhoff’s affidavit has never been regarded as credible by historians.
  • Thomas Owen was a carpenter from Pennsylvania. Severely injured in an accident a week before the executions, Owen reportedly confessed to the bombing on his deathbed by saying, “I was at the Haymarket riot and am an anarchist and say that I threw a bomb in that riot.” He was an anarchist and apparently had been in Chicago at the time but other accounts note that long before his accident he had said he was at the Haymarket and saw the bomb thrower. Owen may have been trying to save the condemned men.
  • Reinold “Big” Krueger was killed by police either in the melee after the bombing or in a separate disturbance the next day and has been named as a suspect but there is no supporting evidence.
  • A mysterious outsider was reported by John Philip Deluse, a saloon keeper in Indianapolis who claimed he encountered a stranger in his saloon the day before the bombing. The man was carrying a satchel and on his way from New York to Chicago. According to Deluse, the stranger was interested in the labor situation in Chicago, repeatedly pointed to his satchel and said, “You will hear of some trouble there very soon.” Parsons used Deluse’s testimony to suggest the bomb thrower was sent by eastern capitalists. Nothing more was ever learned about Deluse’s claim.
Burial and monument

Lingg, Spies, Fischer, Engel, and Parsons were buried at the German Waldheim Cemetary (later merged with Forest Home Cemetery) in Forest Park, Illinois, a suburb of Chicago. Schwab and Neebe were also buried at Waldheim when they died, reuniting the “Martyrs.” In 1893, the Haymarket Martyrs’ Monument by sculptor Albert Weinert was raised at Waldheim. Over a century later, it was designated a National Historic Landmark by the United States Department of the Interior.

Throughout the 20th century, activists such as Emma Goldman chose to be buried near the Haymarket Martyrs’ Monument graves.

In October 2016, a time capsule with materials relating to the Haymarket Affair was dug up in Waldheim Cemetery.

Haymarket memorials

In 1889, a commemorative nine-foot (2.7 meter) bronze statue of a Chicago policeman by sculptor Johannes Gelert was erected in the middle of Haymarket Square with private funds raised by the Union League Club of Chicago. The statue was unveiled on May 30, 1889, by Frank Degan, the son of Officer Mathias Degan. On May 4, 1927, the 41st anniversary of the Haymarket affair, a streetcar jumped its tracks and crashed into the monument. The motorman said he was “sick of seeing that policeman with his arm raised”. The city restored the statue in 1928 and moved it to Union Park. During the 1950s, construction of the Kennedy Expressway erased about half of the old, run-down market square, and in 1956, the statue was moved to a special platform built for it overlooking the freeway, near its original location.

The statue-less pedestal of the police monument on the 100th anniversary of the Haymarket affair in May 1986; the pedestal has since been removed.

The Haymarket statue was vandalized with black paint on May 4, 1968, the 82nd anniversary of the Haymarket affair, following a confrontation between police and demonstrators at a protest against the Vietnam War. On October 6, 1969, shortly before the “Days of Rage”  protests, the statue was destroyed when a bomb was placed between its legs. Weatherman took credit for the blast, which broke nearly 100 windows in the neighborhood and scattered pieces of the statue onto the Kennedy Expressway below. The statue was rebuilt and unveiled on May 4, 1970, to be blown up yet again by Weatherman on October 6, 1970. The statue was rebuilt, again, and Mayor Richard J. Daley posted a 24‑hour police guard at the statue. This guard cost $67,440 per year. In 1972, it was moved to the lobby of the Central Police Headquarters, and in 1976 to the enclosed courtyard of the Chicago police academy. For another three decades the statue’s empty, graffiti-marked pedestal stood on its platform in the run-down remains of Haymarket Square where it was known as an anarchist landmark. On June 1, 2007, the statue was rededicated at Chicago Police Headquarters with a new pedestal, unveiled by Geraldine Doceka, Officer Mathias Degan’s great-granddaughter.

In 1992, the site of the speakers’ wagon was marked by a bronze plaque set into the sidewalk, reading:

“A decade of strife between labor and industry culminated here in a confrontation that resulted in the tragic death of both workers and policemen. On May 4, 1886, spectators at a labor rally had gathered around the mouth of Crane’s Alley. A contingent of police approaching on Des Plaines Street were met by a bomb thrown from just south of the alley. The resultant trial of eight activists gained worldwide attention for the labor movement, and initiated the tradition of ‘May Day’ labor rallies in many cities.”

Designated on March 25, 1992

Richard M. Daley, Mayor

On September 14, 2004, Daley and union leaders—including the president of Chicago’s police union—unveiled a monument by Chicago artist Mary Brogger, a fifteen-foot (4.5 m) speakers’ wagon sculpture echoing the wagon on which the labor leaders stood in Haymarket Square to champion the eight-hour day. The bronze sculpture, intended to be the centerpiece of a proposed “Labor Park”, is meant to symbolize both the rally at Haymarket and free speech. The planned site was to include an international commemoration wall, sidewalk plaques, a cultural pylon, a seating area, and banners, but construction has not yet begun.

As of 2016, a feature motion picture is being produced about the Haymarket affair, the events leading up to it, and its aftermath.

Rank and FileCA.

The history behind Canada’s National Day of Mourning

Posted on April 28, 2017 in Day of Mourning, Injured Workers

By Dorothy Wigmore

April 28 has many names. In Canada, it’s the Day of Mourning. In the United States and the United Kingdom, it’s Workers’ Memorial Day. The International Labour Organization calls it the World Day for Safety and Health at Work. Marked around the world, there’s confusion about its origins, even in Canada.

Around 1983, the health and safety director of the Canadian Union of Public Employees (CUPE), Colin Lambert, and his long-time friend and fellow activist, Ray Sentes, came up with the idea of a day to recognize workers killed and injured on the job.

As a steelworker and miner in Sudbury, Ontario, Lambert was instrumental in having mandatory coroners’ inquests for all miners’ deaths in Ontario. He also lamented the contrast between the lack of recognition for miners and other workers who died because of their work and the large public events for “fallen” police officers and firefighters.

Lambert “floated the idea” with CUPE’s national health and safety committee, talking about a special day of recognition for workers killed and injured on the job, to be held on May 1 (celebrated as May Day in Europe and elsewhere). The committee endorsed the idea. At its 1984 convention, union delegates supported the proposal. Soon after, some CUPE locals started negotiating events, such as lowered flags and moments of silence.

In 1984 and 1985, CUPE representatives took the idea to the Canadian Labour Congress (CLC) executive and its national health and safety committee. Local unions also sent resolutions to the CLC.

In February 1986, the CLC announced the first Day of Mourning, coinciding with the first day of its convention that year. Rather than May 1, they chose the date when the Ontario legislature passed the country’s first workers compensation law, in 1914. The convention passed a resolution supporting April 28 as a day to “mourn for the dead and fight for the living.”

In 1990, Lambert and CUPE pushed for innovative ways to recognize the day. April 28 could be a “year-round series of public events”, not just a Day of Mourning. We can attract “broad public recognition for the day by adopting a universal, unthreatening symbol of worker safety, the canary.”

“The canary’s an appropriate symbol,” Lambert said. “It shows that today workers are the canaries — they are front-line protection for all of us.” The canary also showed up in the CLC’s new poster for April 28.

Lambert and others saw the potential for a day of “preventive action for workers which will be recognized by society in general.” They called on CUPE locals to have activities in the week heading up to the 28th. They sent a package with a new poster — introducing the canary symbol — and a special issue of the health and safety newsletter. There also was a workplace inspection checklist and calls for locals to campaign for government recognition of the day, and to bargain or ask employers for a moment’s silence at 11 a.m. on April 28.

CUPE members and others responded with enthusiasm. The British Columbia CUPE health and safety committee had a “Spot the Hazard” campaign for workplace inspections. In Winnipeg, Manitoba, the Federation of Labour and CUPE produced tags with the canary symbol and “Day of Mourning, April 28”. They sold them with members of the local professional football team and the Boys and Girls Club, with proceeds to the Club. In Windsor, Ontario, more than 300 people marched to the Ministry of Labour to lay a wreath and release black balloons inscribed with “We came here to work, not to die”.

The campaign for government recognition paid off. In February 1991, the Canadian government passed a private member’s bill, naming April 28 as the “Day of Mourning for Persons Killed or Injured in the Workplace.” Provincial and municipal governments also recognize the day.

These efforts and many others inspired trade unions and health and safety activists and around the world. Monuments and plaques are some of the most common responses. There were so many by 2001 that Ed Thomas of Hamilton wrote a book about them [1]. The Canadian Centre for Occupational Health and Safety (CCOHS) put some of his pictures on a web page.

The campaign for recognition of the day has been successful. Now, what about the goals behind it?

This article was first published in the Occupational Health and Safety Section Newsletter, Spring 2010, of the American Public Health Association.

[1] E. Thomas, Dead But Not Forgotten: Monuments to Workers. Ed Thomas, 2001.

Time

The Bloody Story of How May Day Became a Holiday for Workers

Lily Rothman     May 01, 2015

Celebrations on May 1 have long had two, seemingly contradictory meanings. On one hand, May Day is known for maypoles, flowers and welcoming the spring. On the other hand, it’s a day of worker solidarity and protest; though the U.S. observes its official Labor Day in September, many countries will celebrate Labor Day on Friday.

How did that happen?

Like so many historical twists, by complete accident. As TIME explained in 1929, “To old-fashioned people, May Day means flowers, grass, picnics, children, clean frocks. To up-and-doing Socialists and Communists it means speechmaking, parading, bombs, brickbats, conscientious violence. This connotation dates back to May Day, 1886, when some 200,000 U. S. workmen engineered a nationwide strike for an eight-hour day.”

The May 1, 1886, labor action wasn’t just any strike—it was part of what became known as the Haymarket affair. On May 1 of that year, Chicago (along with other cities) was the site of a major union demonstration in support of the eight-hour workday. The Chicago protests were meant to be part of several days of action. On May 3, a strike at the McCormick Reaper plant in the city turned violent; the next day, a peaceful meeting at Haymarket Square became even more so. Here’s how TIME summed it up in 1938:

A few minutes after ten o’clock on the night of May 4, 1886, a storm began to blow up in Chicago. As the first drops of rain fell, a crowd in Haymarket Square, in the packing house district, began to break up. At eight o’clock there had been 3,000 persons on hand, listening to anarchists denounce the brutality of the police and demand the eight-hour day, but by ten there were only a few hundred. The mayor, who had waited around in expectation of trouble, went home, and went to bed. The last speaker was finishing his talk when a delegation of 180 policemen marched from the station a block away to break up what remained of the meeting. They stopped a short distance from the speaker’s wagon. As a captain ordered the meeting to disperse, and the speaker cried out that it was a peaceable gathering, a bomb exploded in the police ranks. It wounded 67 policemen, of whom seven died. The police opened fire, killing several men and wounding 200, and the Haymarket Tragedy became a part of U. S. history.

In 1889, the International Socialist Conference declared that, in commemoration of the Haymarket affair, May 1 would be an international holiday for labor, now known in many places as International Workers’ Day.

In the U.S., that holiday came in for particular contempt during the anti-communist fervor of the early Cold War. In July of 1958, President Eisenhower signed a resolution named May 1 “Loyalty Day” in an attempt to avoid any hint of solidarity with the “workers of the world” on May Day. The resolution declared that it would be “a special day for the reaffirmation of loyalty to the United States of America and for the recognition of the heritage of American freedom.”

CNN

What is May Day, anyway?

AJ Willingham, CNN       May 2, 2016

Story highlights

  • May Day falls on May 1 every year
  • It is a holiday of summer celebration, but also marks International Worker’s Day

(CNN)To most people in the Northern Hemisphere, May Day conjures images of brightly colored twirling ribbons and promises of warm days ahead. That’s not the whole story, though: May Day is also a day of protests and riots that traces its modern roots back to a world-changing explosion in Chicago.

When is May Day?

May Day is May 1 every year. Easy to remember, right?

What is May Day?

Depending on where you are, it’s either a seasonal celebration or a day to celebrate workers’ rights, or maybe a little bit of both. Think of the latter use as a Labor Day, if you will, for the rest of the world.

How did it start?

This is a more complicated question. Originally, May Day was an ancient pagan holiday celebrating the start of summer. In Gaelic traditions, it is known as Beltaine (or the Anglicized “Beltane”). As time went on, different groups adapted the celebration to their specific cultures or beliefs. Europeans and Americans often celebrate in a more secular manner with diversions like maypole dancing and flower crowns. (That certainly lends a bit of cultural context to all the young women breezing around summer music festivals this time of year with giant daisies on their heads.)

Also of note: In May, the Southern Hemisphere is getting ready for winter, so May Day as a seasonal celebration is, for the most part, a Northern Hemisphere thing.

How did it become a day for labor rights?

May Day is also a labor holiday in many areas of the world, and that part of its history is a thornier story. May Day has shared a date with International Workers’ Day since the 1880s. At the time, labor movements around the world were fighting for fair work accommodations like eight-hour workdays and unions. The date was chosen because it aligned with the anniversary of the Haymarket affair in Chicago, where police killed four people at a peaceful protest after someone threw a bomb into the crowd.

The event had a huge impact on labor movements across the world.

So why are there sometimes riots and marches on May Day?

Because of its more recent history, International Workers’ Day/May Day is often a day of protest for labor unions around the world. The people come come out to rally, and sometimes their passionate demonstrations can turn violent. In 2014, Turkey attempted to ban labor rallies, citing security concerns. Across Europe, similar events have attracted heavy police presence.

Riots and protests occur in the United States, as well. One of the most notable is the Seattle May Day Marches, which, though intended to be peaceful, have broken out in violence in the past.

In a strange way, some of these demonstrations overlap with the more festive roots of May Day: The planned protests in Seattle include a rock concert, and the long-running May Day Parade in Minneapolis features both colorful, festive floats and revelers who wear satirical costumes related to the labor and political issues of the day.

Is this related to the “Mayday! Mayday!” distress call?

It’s actually not at all! “Mayday” the distress call comes from the French term m’aidez, which means “help me.”

Nothing wrong with a little French lesson to go along with the holiday’s history!

International Workers of the World

The Brief Origins of May Day

By Eric Chase – 1993.

Most people living in the United States know little about the International Workers’ Day of May Day. For many others there is an assumption that it is a holiday celebrated in state communist countries like Cuba or the former Soviet Union. Most Americans don’t realize that May Day has its origins here in this country and is as “American” as baseball and apple pie, and stemmed from the pre-Christian holiday of Beltane, a celebration of rebirth and fertility.

In the late nineteenth century, the working class was in constant struggle to gain the 8-hour work day. Working conditions were severe and it was quite common to work 10 to 16 hour days in unsafe conditions. Death and injury were commonplace at many work places and inspired such books as Upton Sinclair’s The Jungle and Jack London’s The Iron Heel. As early as the 1860’s, working people agitated to shorten the workday without a cut in pay, but it wasn’t until the late 1880’s that organized labor was able to garner enough strength to declare the 8-hour workday. This proclamation was without consent of employers, yet demanded by many of the working class. At this time, socialism was a new and attractive idea to working people, many of whom were drawn to its ideology of working class control over the production and distribution of all goods and services. Workers had seen first-hand that Capitalism benefited only their bosses, trading workers’ lives for profit. Thousands of men, women and children were dying needlessly every year in the workplace, with life expectancy as low as their early twenties in some industries, and little hope but death of rising out of their destitution. Socialism offered another option.

A variety of socialist organizations sprung up throughout the later half of the 19th century, ranging from political parties to choir groups. In fact, many socialists were elected into governmental office by their constituency. But again, many of these socialists were ham-strung by the political process which was so evidently controlled by big business and the bi-partisan political machine. Tens of thousands of socialists broke ranks from their parties, rebuffed the entire political process, which was seen as nothing more than protection for the wealthy, and created anarchist groups throughout the country. Literally thousands of working people embraced the ideals of anarchism, which sought to put an end to all hierarchical structures (including government), emphasized worker controlled industry, and valued direct action over the bureaucratic political process. It is inaccurate to say that labor unions were “taken over” by anarchists and socialists, but rather anarchists and socialist made up the labor unions.

At its national convention in Chicago, held in 1884, the Federation of Organized Trades and Labor Unions (which later became the American Federation of Labor), proclaimed that “eight hours shall constitute a legal day’s labor from and after May 1, 1886.” The following year, the FOTLU, backed by many Knights of Labor locals, reiterated their proclamation stating that it would be supported by strikes and demonstrations. At first, most radicals and anarchists regarded this demand as too reformist, failing to strike “at the root of the evil.” A year before the Haymarket Massacre, Samuel Fielden pointed out in the anarchist newspaper, The Alarm, that “whether a man works eight hours a day or ten hours a day, he is still a slave.”

Despite the misgivings of many of the anarchists, an estimated quarter million workers in the Chicago area became directly involved in the crusade to implement the eight hour work day, including the Trades and Labor Assembly, the Socialistic Labor Party and local Knights of Labor. As more and more of the workforce mobilized against the employers, these radicals conceded to fight for the 8-hour day, realizing that “the tide of opinion and determination of most wage-workers was set in this direction.” With the involvement of the anarchists, there seemed to be an infusion of greater issues than the 8-hour day. There grew a sense of a greater social revolution beyond the more immediate gains of shortened hours, but a drastic change in the economic structure of capitalism.

In a proclamation printed just before May 1, 1886, one publisher appealed to working people with this plea:

  • Workingmen to Arms!
  • War to the Palace, Peace to the Cottage, and Death to LUXURIOUS IDLENESS.
  • The wage system is the only cause of the World’s misery. It is supported by the rich classes, and to destroy it, they must be either made to work or DIE.
  • One pound of DYNAMITE is better than a bushel of BALLOTS!
  • MAKE YOUR DEMAND FOR EIGHT HOURS with weapons in your hands to meet the capitalistic bloodhounds, police, and militia in proper manner.

Not surprisingly the entire city was prepared for mass bloodshed, reminiscent of the railroad strike a decade earlier when police and soldiers gunned down hundreds of striking workers. On May 1, 1886, more than 300,000 workers in 13,000 businesses across the United States walked off their jobs in the first May Day celebration in history. In Chicago, the epicenter for the 8-hour day agitators, 40,000 went out on strike with the anarchists in the forefront of the public’s eye. With their fiery speeches and revolutionary ideology of direct action, anarchists and anarchism became respected and embraced by the working people and despised by the capitalists.

The names of many – Albert Parsons, Johann Most, August Spies and Louis Lingg – became household words in Chicago and throughout the country. Parades, bands and tens of thousands of demonstrators in the streets exemplified the workers’ strength and unity, yet didn’t become violent as the newspapers and authorities predicted.

More and more workers continued to walk off their jobs until the numbers swelled to nearly 100,000, yet peace prevailed. It was not until two days later, May 3, 1886, that violence broke out at the McCormick Reaper Works between police and strikers.

For six months, armed Pinkerton agents and the police harassed and beat locked-out steelworkers as they picketed. Most of these workers belonged to the “anarchist-dominated” Metal Workers’ Union. During a speech near the McCormick plant, some two hundred demonstrators joined the steelworkers on the picket line. Beatings with police clubs escalated into rock throwing by the strikers which the police responded to with gunfire. At least two strikers were killed and an unknown number were wounded.

Full of rage, a public meeting was called by some of the anarchists for the following day in Haymarket Square to discuss the police brutality. Due to bad weather and short notice, only about 3000 of the tens of thousands of people showed up from the day before. This affair included families with children and the mayor of Chicago himself. Later, the mayor would testify that the crowd remained calm and orderly and that speaker August Spies made “no suggestion… for immediate use of force or violence toward any person…”

As the speech wound down, two detectives rushed to the main body of police, reporting that a speaker was using inflammatory language, inciting the police to march on the speakers’ wagon. As the police began to disperse the already thinning crowd, a bomb was thrown into the police ranks. No one knows who threw the bomb, but speculations varied from blaming any one of the anarchists, to an agent provocateur working for the police.

Enraged, the police fired into the crowd. The exact number of civilians killed or wounded was never determined, but an estimated seven or eight civilians died, and up to forty were wounded. One officer died immediately and another seven died in the following weeks. Later evidence indicated that only one of the police deaths could be attributed to the bomb and that all the other police fatalities had or could have had been due to their own indiscriminate gun fire. Aside from the bomb thrower, who was never identified, it was the police, not the anarchists, who perpetrated the violence.

Eight anarchists – Albert Parsons, August Spies, Samuel Fielden, Oscar Neebe, Michael Schwab, George Engel, Adolph Fischer and Louis Lingg – were arrested and convicted of murder, though only three were even present at Haymarket and those three were in full view of all when the bombing occurred. The jury in their trial was comprised of business leaders in a gross mockery of justice similar to the Sacco-Vanzetti case thirty years later, or the trials of AIM and Black Panther members in the seventies. The entire world watched as these eight organizers were convicted, not for their actions, of which all of were innocent, but for their political and social beliefs. On November 11, 1887, after many failed appeals, Parsons, Spies, Engel and Fisher were hung to death. Louis Lingg, in his final protest of the state’s claim of authority and punishment, took his own life the night before with an explosive device in his mouth.

The remaining organizers, Fielden, Neebe and Schwab, were pardoned six years later by Governor Altgeld, who publicly lambasted the judge on a travesty of justice. Immediately after the Haymarket Massacre, big business and government conducted what some say was the very first “Red Scare” in this country. Spun by mainstream media, anarchism became synonymous with bomb throwing and socialism became un-American. The common image of an anarchist became a bearded, eastern European immigrant with a bomb in one hand and a dagger in the other.

Today we see tens of thousands of activists embracing the ideals of the Haymarket Martyrs and those who established May Day as an International Workers’ Day. Ironically, May Day is an official holiday in 66 countries and unofficially celebrated in many more, but rarely is it recognized in this country where it began.

Over one hundred years have passed since that first May Day. In the earlier part of the 20th century, the US government tried to curb the celebration and further wipe it from the public’s memory by establishing “Law and Order Day” on May 1. We can draw many parallels between the events of 1886 and today. We still have locked out steelworkers struggling for justice. We still have voices of freedom behind bars as in the cases of Mumia Abu Jamal and Leonard Peltier. We still had the ability to mobilize tens of thousands of people in the streets of a major city to proclaim “THIS IS WHAT DEMOCRACY LOOKS LIKE!” at the WTO and FTAA demonstrations.

Words stronger than any I could write are engraved on the Haymarket Monument:

THE DAY WILL COME WHEN OUR SILENCE WILL BE MORE POWERFUL THAN THE VOICES YOU ARE THROTTLING TODAY.

Truly, history has a lot to teach us about the roots of our radicalism. When we remember that people were shot so we could have the 8-hour day; if we acknowledge that homes with families in them were burned to the ground so we could have Saturday as part of the weekend; when we recall 8-year old victims of industrial accidents who marched in the streets protesting working conditions and child labor only to be beat down by the police and company thugs, we understand that our current condition cannot be taken for granted – people fought for the rights and dignities we enjoy today, and there is still a lot more to fight for. The sacrifices of so many people can not be forgotten or we’ll end up fighting for those same gains all over again. This is why we celebrate May Day.

Washington Post

House Republicans just voted to change overtime rules for workers

By Jena McGregor May 2, 2017

On Tuesday afternoon, the House of Representatives voted to pass a bill that Republicans have promoted since the Newt Gingrich era, one that would allow private-sector employees to exchange overtime pay for “compensatory time” off, electing to accrue extra hours off rather than extra pay in their wallets. The bill passed 229 to 197, largely along party lines.

The bill — which supporters say would add flexibility to hourly workers’ schedules while opponents worry it doesn’t do enough to protect employees — is not a new idea. It seeks to take a similar provision that has been available to government workers since 1985 and extend it to private-sector employees, making it legal for them to choose between an hour and a half of paid comp time and time-and-a-half pay when they work additional hours.

Similar bills have been introduced multiple times over the past two decades, passing the House three times before failing to pass the Senate. While its fate is unclear in the Senate this year, the White House said Tuesday it supports the bill, saying in a statement it would “help American workers balance the competing demands of family and work by giving them flexibility to earn paid time off.”

Under the proposed changes, eligible employees — if their employer decides to offer the option — would be able to voluntarily choose to receive comp time they can bank and use at a future date in lieu of immediate overtime pay in their paychecks. If they change their minds and want the pay after all, employees would have the option of “cashing out,” with the employer required to pay the overtime within 30 days.

Proponents of the bill suggest the change would improve flexibility for overtime-eligible employees — often lower-wage hourly workers who don’t have the same access to paid time off as their salaried counterparts — to take care of their families.

“Ask any parent just how precious their time is,” Rep. Martha Roby (R-Ala.), who introduced the bill, said during debate on the House floor Tuesday. The bill, she said, “provides flexibility for working moms and dads who need more time to spend taking care of their family responsibilities.”

Some employer groups are big supporters. “It’s our strong belief that we ought to make this option available,” said Lisa Horn, director of Congressional affairs for the Society for Human Resource Management, which represents employers, in an interview. “The bill has built-in protections to make sure employees aren’t coerced into choosing comp times.”

But opponents worry those protections aren’t strong enough. Though the bill includes language that bans employers from “directly or indirectly intimidating, threatening, or coercing or attempting to intimidate, threaten, or coerce an employee” to choose comp time over pay, many Democrats and advocates for workers say they are concerned that people will feel pressure to opt for the comp time and may not have the resources to seek legal help if they are coerced.

“Under current law, if an employee wants to work overtime, put the money in the bank where it can earn interest and use it to cover the cost of taking some time off later with the permission of the employer, he can do that today — without this bill,” said Rep. Robert C. “Bobby” Scott (D-Va.), the ranking Democrat on the House Education and the Workforce Committee, on the House floor Tuesday.

While employees have the choice of whether to take comp time or extra pay, opponents warn it is their bosses who makes the schedules that offer the extra hours many low-wage workers depend on.

“Whether it’s overt coercion, which language in the bill prohibits, or just a preference, there’s going to be strong incentives to giving overtime hours to workers choosing to take comp time,” said Vicki Shabo, vice president for the nonprofit advocacy group National Partnership for Women & Families.

She adds: “When you’re thinking about low-wage workers who need these jobs, the appetite to pursue [legal] remedies is going to be quite low.”

Others suggest the limitations requiring workers to give “reasonable notice” and not “unduly disrupt” the workplace with their requests for time off give employers plenty of latitude to say no.

“The reality is that it significantly shifts the balance of power and really puts the decision into the hands of the employer instead of the employee,” said Jocelyn Frye, a senior fellow at the left-leaning think tank Center for American Progress. “It doesn’t provide any level of assurance that the person will actually be able to use the leave for the purpose they need it.”

Democrats in the House sounded similar concerns Tuesday. “The choice between overtime pay and comp time is a false choice for workers,” said Rep. Pramila Jayapal (D-Wash.) “We know what happens in the reality of the workplace. The vague promise of time off in the future is often never realized.”

Horn, the SHRM executive, said she doesn’t see that as a concern. Employers who are “going to go to this trouble of setting up this program — I think it’s highly unlikely they’re going to turn around and forbid the worker from using it,” she said. She also notes that the penalties in the bill for coercion are “stiff” and should help deter employers from it.

Jonathan Segal, a partner in the employment group of the law firm Duane Morris, agreed. Penalties such as double damages to employees, he said, means “there’s a material disincentive for employers to do the wrong thing,” he said.

(Workers endured long hours, low pay at Chinese factory used by Ivanka Trump’s clothing maker)

Still, opponents said GOP rhetoric has suggested comp time programs could be an alternative to family-friendly policies such as paid sick leave, which have been gaining ground at the state and local level in recent years. They argue that low-wage workers should not have to make the choice, as well as that sick or family leave needs often don’t come with “reasonable notice.”

“It sets up a false narrative,” Frye said. “The notion you somehow have to trade off your pay for flexibility is certainly not the way it works for higher paid employees.”

A spokesman for Roby, Todd Stacy, said such remarks are “frustrating” and noted that the current bill is not a mandate, as well as that it prohibits even indirect coercion and lets workers cash out their accrued time if they and their employer can’t agree on when the comp time is taken. “It’s not for every employer and it’s not for every employee,” he said. “It’s simply meant as an option, to legalize it in the private sector.”

The bill now faces the Senate, where Majority Leader Mitch McConnell (R-Ky.) hasn’t shared his plans on the issue, according to a report in Bloomberg. In 2013, however, he did support a version of a similar bill.

If it does ultimately become law, employers will then have to decide to offer it. Horn says that of SHRM’s 285,000 members, “I probably have just as many who would like to offer the comp time as those who would never want to pursue this option. It is a lift for employers,” she said, meaning it requires planning, expense and logistics to launch and run. “There’s the tracking of hours, and they carry the liability on their balance sheet in case there’s a cash-out. Some employers are just like ‘I would rather pay the straight option.’ ”

NPR

GDP Grew Just 0.7 Percent In First Quarter Of 2017

Laurel Wamsley  April 28, 2017

The U.S. economy grew at just a 0.7 percent annual rate in the first quarter of this year, according to the latest report on the gross domestic product from the Commerce Department. That’s below market expectations and indicates the economy grew at the slowest pace in three years.

Weak auto sales and lower home-heating bills dragged down consumer spending, offsetting a pickup in investment led by housing and oil drilling. Employment costs rose 0.8 percent in the first quarter.

This “advance” estimate showed the U.S. economy with its slowest growth since the first quarter of 2014. The GDP growth for the fourth quarter of 2016 was 2.1 percent.

The price index for gross domestic purchases, which measures the prices paid for goods and services purchased by consumers, increased 2.6 percent in the first quarter. That’s compared with an increase of 2 percent in the fourth quarter of 2016.

Washington Post

Trump’s new VA office to help fire feds faster also could hurt, not protect, whistleblowers

By Joe Davidson Columnist  April 28, 2017
President Trump signs an executive order on improving accountability and whistleblower protection on April 27. (Carlos Barria/Reuters)

President Trump is correct to hold federal employees accountable, even as he and his folks make every effort to squirm away from a steady flow of ethical quandaries.

His executive order on “Improving Accountability and Whistleblower Protections” “would create an office in the Department of Veterans Affairs to identify barriers to bouncing bad workers from an agency whose ethical reputation was shredded during a scandal over the coverup of long patient wait times.

The importance of this presidential action was emphasized by Trump’s visit to the VA headquarters, just across Lafayette Square from the White House. Vice President Pence, members of Congress and veterans joined VA Secretary David Shulkin as the president signed the order Thursday afternoon.

Trump praised the “many VA employees who do a fantastic job,” a reality too often lost in discussions about the agency.

“This executive order makes it clear,” he said, “that we will never, ever tolerate substandard care for our great veterans. With the creation of this office, we are sending a strong message: Those who fail our veterans will be held, for the first time, accountable.”

Trump seems to think he created all that’s good. He is not the first to hold VA employees accountable.

Speaking to reporters on Wednesday, Shulkin said the new VA Office of Accountability and Whistleblower Protection will help officials deal with employees who “should no longer be working [at] VA, and make sure that we can do that expeditiously.” He didn’t have a cost estimate for this new layer of bureaucracy, which he said will confront “systemic barriers that prevent us from making the right decisions.” But the secretary did say it would not be “small amounts. This is going to be a substantial commitment.”

Unfortunately, the administration’s commitment to move “expeditiously” was not accompanied by a promise to balance swiftness with fairness. Civil service protections were not even an afterthought at the executive order signing ceremony. Due process was not mentioned there by Trump, Pence or Shulkin, or in the order itself.

The order charges the Office of Accountability and Whistleblower Protection with assisting the secretary in using “all available authorities to discipline or terminate” employees who violate the public’s trust and identifying statutory obstacles that get in the secretary’s way as he seeks to do that.

This rush to fire feds faster, first at VA, but with attempts to spread it across government, comes with a serious risk. Yes, due process rights can be slow and cumbersome. They protect, however, not just employees, but more importantly, also the public from a politicized system that favors citizens of one political party over another. Reforms must respect civil service protections. They should be acknowledged by government leaders and not be ignored as they were at the signing.

Furthermore, those protections protect whistleblowers.

While expedited firing has a certain appeal, allowing faster firing also could empower vengeful managers to more easily dismiss employees who report cases of agency waste, fraud and abuse.

The notion of protecting whistleblowers with the new VA office was met with skepticism by those who actually protect them from aggression by individual managers every day.

Tom Devine, legal director of the Government Accountability Project, said he appreciated Trump’s “good intentions” but that “it would be unprecedented for this office to be an effective, genuine resource for whistleblowers. As a rule, internal agency whistleblower offices always have been Trojan Horses.”

Elizabeth Hempowicz, policy counsel for the Project on Government Oversight, agreed.

She pointed to the VA’s Central Whistleblower Office, created by Congress last year to investigate whistleblower complaints and charges of retaliation against them. Because it is housed within VA, without “proper independence,” she said, “our worry is that it risks becoming an internal clearinghouse to help agency managers identify and retaliate against whistleblowers.”

Congressional Republicans, who generally speaking have advanced numerous workplace protection dilution measures, were full of praise for Trump.

“I applaud the Trump administration for taking action to hold bad actors accountable and enhance whistleblower protections throughout the VA,” said Sen. Ron Johnson (R-Wis.), chairman of the Senate Homeland Security and Governmental Affairs Committee.

But will the administration enhance those protections or provide cover to subvert them, as whistleblower advocates fear?

America’s Military: One of The Largest Socialist Organizations in The World

Daily Kos 

Message to my Trump Supporting Facebook Friends

By Mommadoc       December 27, 2016

OK Facebook friends, time to block my news-feed. Or unfriend me.

If you’ve ever posted anything remotely racist or misogynistic or promoted gun violence or made fun of political correctness or promulgated lies about President Obama or former Secretary of State Clinton, then I blocked your news feed long ago.

I am one of those “elite liberals” that you got back at when you voted for Donald Trump.

Yes, I think that a person who is running for President should be able to clearly explain his or her policies.  And should actually have some policies.  And know how the government works.  And care how the government works.

And have a working knowledge of world geography and foreign policy.

I think that the person who runs the most powerful country on the planet should take that job very fucking seriously.

I think that “supporting our military” should mean that we do not send our brave young men and women to needless and endless wars.  Do you realize that we’ve been in Afghanistan for 16 years now?  And for what?

I think that our country has an imperialistic foreign policy and that often times we reap what we sow.  I think that the architects of the Iraq War (Bush, Cheney, Rumsfeld, Rice) committed war crimes and have the blood of all of our slain and maimed soldiers and innocent civilians on their hands.

I think that Guantanamo Bay is a bloody stain on our national character.

That “People kill people, guns don’t kill people” line is most back-ass-ward bullshit that I’ve ever heard.  People with guns kill people.   And not everyone should have a gun. And certainly not an arsenal.  And no I am not naïve enough to think that restrictions on gun access will prevent all violent gun deaths.   But for fuck’s sake, can we start somewhere?

I think that words matter.  Perhaps you were happier in a world where kids were called “retards” and some boys were called “faggots,” but I would rather live in a civilized and polite world.

Maybe you will blast “Merry Christmas” as loud as you can, but I will keep saying “Happy Holidays,” because that is more inclusive.  As in not purposefully leaving anyone out.  As in being kind.  As in just fucking acknowledging that your reality is not everyone’s reality.  And that by acknowledging someone else’s reality, that yours is not in jeopardy.  What are you all afraid of anyway?  Is a mass of Muslim immigrants going to take your Christmas away?

I’m more afraid of the mass of Christians that are trying to teach kids in Texas that creationism is real.

I think that those of you who put “Blue Lives Matter” signs on your lawn ought to be ashamed of yourselves for thinking for one minute that there is no racism in this country and that young black men being gunned down in the street by police is not a problem.

And for those of you who were worried that life as we knew it was coming to an end when Bernie Sanders suggested universal health care and free college education, look to yourselves first.  Guess what?  Those state universities that you send your kids to?  They are subsidized by taxpayers.  Why do you think they are so much cheaper that private colleges?  That is SOCIALISM!

Are your parents on Medicare?  SOCIALISM!

Do your parents collect Social Security?  SOCIALISM!

Do your police officers, firefighters, prison guards have benefits and a pension? SOCIALISM!

Why is it that when it benefits you, it’s not socialism?

I think that everyone, from birth to death, should have access to basic health care.That means I believe in a single payer system.  I think that the wealthiest country in the history of the world can afford this.

The Affordable Care Act, the compromise between leaving 20 million people with no care and a single payer plan, is flawed,  but it is morally bereft to overturn it.  Those members of the House who voted to repeal it so many times should have been spending that time coming up with a better system.

And do any of you understand corporate welfare?  Here’s an example: You shop at Wal-Mart because it’s cheap. Wal-Mart is the biggest employer in the country.  It does not pay its employees enough for them to live on.  So some of them go on welfare.  And many of them have to use the Affordable Care Act to get health insurance.   Who funds welfare?  Taxpayers.  Who funds the ACA?  Taxpayers.

So Wal-Mart makes a huge profit but doesn’t pay its employees a living wage so taxpayers pay to support them.  Still want to buy your goods at Wal-Mart?

And yes, there should be a minimum wage that is livable.   How could you be against that?

So yes, I’m an elite liberal.  I buy organic foods when I can because I know that pesticides are harmful to the earth and I care about preserving the planet for the next generation.  I think that clean water and clean air is worth preserving and that there have to be strong laws to protect them. I recycle.  I reuse plastic bags because the thought of all of the plastic trash I’ve personally created in my 55 years on earth makes me sick. I try to use polite and inclusive language because I care about others.  I don’t believe in war.  I believe we should do everything we can to prevent violence.  I believe that health care is a basic human right.  And that women’s rights are human rights.

I even listen to NPR.

I thought George Bush was a really horrible president.

But, you really got me this time.

You elected Trump.  Look up the DSM-IV criteria for Narcissistic Personality Disorder and you will find that he meets all the criteria. Look up the criteria for ADD as well and you have your man. He does not read about issues because he lacks the attention span.   He speaks at a third grade level.

He brags about his crimes against women.   He founded the fake Trump University. He has innumerable conflicts of interest.  He is so overwhelmed he has to have his kids help him.

His education secretary nominee doesn’t believe in public education.  The EPA nominee has sued the EPA before.  His VP believes that gays should have conversion therapy.  The Labor Secretary nominee is anti-labor. The nominee for Ambassador to Israel has views which are guaranteed to inflame the situation in the Middle East.  And who knows who he’ll nominate to the Supreme Court. He is the President Elect of the FUCKING UNITED STATES OF AMERICA but he is watching Saturday Night Live and tweeting about it.

HE DOESN’T KNOW ANYTHING.

In what way could the pussy-grabbing President elect with untreated ADD and a personality disorder who tells more lies than any politician in modern history possibly make this country better?  Yes, hatred and stupidity reign, thanks to you.

Good job.  You showed me this time.

America’s Military: One of The Largest Socialist Organizations in The World

December 27, 2016, John Hanno, www.tarbabys.com

Couldn’t have said it any better Mommadoc. The only small thing I would add, is that our military, yes that same military that Trump repeatedly trashed during the campaign and also refused to support by not paying federal taxes for decades, is one of the largest and most respected socialist organizations in the world. I spent 3 years in the Army serving my country. After we got up in the morning and attended reveille, we went to the mess hall to eat a free home cooked breakfast. You then assembled for work, unless you were sick or had a toothache, and instead went to a fully paid sick call clinic or dentist. You ate as much home cooked food as you wanted for lunch at the same mess hall. After work you ate another home cooked meal for dinner and took some back to the barracks for a snack. If you needed something at the PX, you paid subsidized prices for everything. If you needed your clothes laundered or cleaned, you put them in your laundry bag, and someone from the quartermaster service battery picked them up. A few days later you picked them up all cleaned, washed, starched and pressed. If you wanted entertainment, you went to the EM or NCO club and listened to free live musical groups and drank subsidized alcoholic beverages or went to the subsidized movie theater. You then went to sleep in a nice clean bed paid for by the generous American taxpayers. You then started all over the next day. If you were an NCO like myself and you had a automobile, you enjoyed subsidized auto insurance. You also had paid life insurance and 30 days of paid vacation a year. You could go to school during service, if you had time, or you could wait until you got out to enjoy fully paid college education at a state university. Some military personal also get a stipend while they’re attending school. You don’t make a lot of money compared to civilian life but that’s the contract you make to serve your country. And you’re on call 24/7 if necessary. But you also have paid medical care for life if your income is low enough. You serve your country and your country serves you in return. Our Federal government contracts with medical providers, drug companies and other companies for reduced costs for military personal, their families and the Veterans Administration. Socialism at it’s best. Something these Republi-cons just can’t understand; the American government and it’s citizens working together for a common goal.       John Hanno, www.tarbabys.com